Video of the 1967 meeting in London of the “Symposium on the Dialectics of Liberation and the Demystification of Violence”, organized by R.D.Laing, with Allen Ginsberg, Paul Sweezey, Paul Goodman, Herbert Marcuse, Stokely Carmichael, Malcolm X, etc. An important record of the spectrum of leftwing politics and personalities during the turbulent Sixties.

The founders of the Black Panther Party, Huey P. Newton and Bobby Seale are interviewed in this culturally significant historical film. The film intertwines footage of a Black Panther Party protest with scenes from the interviews. Huey Newton describes The Black Panther Party as "the vanguard of the revolution" and discusses the police brutality that is commonplace in African American neighborhoods and calls for the equal treatment in the judicial system in which biased White juries judge Blacks. Bobby Seale outlines the 10 points of the Black Panther Party Program which are, (1) Freedom (2) Full Employment (3) Decent Housing (4) End of Robbery of Black Communities by Whites (5) Education (6) Exemption of Blacks from Military Service (7) End police brutality and murder of Blacks (8) All Blacks to be released from jail and prison (9) Fair Trails (10) Land, Bread, Housing, & Education.

All contemporary forms of black music (from funk to electronic) owe something to the irrisistible groove of which Fela was the creator: Afrobeat. For most of his career he fought against political corruption in his homeland, Nigeria, and was much loved by his people who affectionately called him their “Black President”... At the height of his popularity in a chaotic Nigeria, Fela wanted to stand for president. The army responded by attacking and ransacking his community, raping his wives and throwing his mother from a window. Fela transmits to the camera his thoughts on politics, panafricanism, music and religion. The film includes previously unpublished versions of ITT, Army Arrangement, Power Show and Authority Stealing.

Huey P. Newton was a co-founder of the Black Panther Party for Self-Defense, an organization FBI Director J. Edgar Hoover once called “the greatest internal threat to the security of the United States”. He spent four years in prison for the voluntary manslaughter of an Oakland police officer before his conviction was overturned in 1971. This powerful documentary features an exclusive interview with Newton during his incarceration, wherein Newton discusses his goals as a revolutionary, including self-determination for African-Americans, full employment, decent housing for the poor and disenfranchised, an end to police brutality and an end to the Vietnam War.

MOVE first emerged in Philadelphia (USA) in the early seventies. This documentary traces the most important events in the history of the organisation during the seventies and eighties, when MOVE was at the centre of brutal repression that ended with the majority of its members killed or in jail. Eight of them remain in prison to this day. “The work of MOVE is the revolution. MOVE works to stop industry from poisoning the air, the water, the soil, and put an end to the enslavement of life - people, animals, any form of life... The revolution begins with the individual. It begins when a person commits to doing the right thing. You cannot turn somebody into a revolutionary by making them shout slogans or wield arms. The revolution cannot be imposed on others, it must awaken within each person. Somebody may talk about the revolution, but if they still worship money or take drugs or abuse their partner, they are obviously not committed to doing the right thing. Revolution is not a philosophy, it is an action".

Islam stands for change. It seeks to change the individual and society, into a community: the “ummah”, an Arabic word that comes from the root "um", or "mother". This change covers every aspect of human life from personal morality ho business, economics and politics. It is only natural that Islam should be fought by those who want to keep the status quo. “On the pilgrimage (to Mecca), I had close contact with Muslims whose skin would be classified as white, but these particular Muslims didn't call themselves white. They looked upon themselves as human beings, as part of the human family and therefore they looked upon all other segments of the human family as part of that same family. So, I said that if Islam had done this, perhaps if the white men in America would study Islam, perhaps it could do the same for them”.

Part indictment, part redemption tale, the film offers startling insight into the role of the Black Panther Party in a social revolution, and the New York Police Department and the FBI's devious targeting of one of the organization's most fervent leaders -Dhoruba Bin Wahad (born Richard Moore). Emerging from the Bronx ghettos and a life of petty crime, Dhoruba dived headfirst into the Black Power movement, serving breakfast to school children with one hand while wielding a gun with the other.