Erase and new count... Reset the equipment... or better even, format the world... No apocalyptic attempt. I propose that the interpretation be optimistic. Anyway, some Scientists affirm it... and others don't... In this Universe, All End is a Beginning. The Civilization is fragile, the humanity don't Enjoy it while we have it, and then... the afterculture. This is the third part of a TOING! tripartite video. Zerzan, Savinar, Godesky and others, are of course, subjects to scrutine that we may find hope in the coming collapse, to rediscover the balance and fullness of life we enjoyed for millenia. “Yu Koyo Peya” is an expression of the Ipili Papua tribe of the highland of New Guinea, that means “The Land is Ending”.

Rod Coronado is a Yaqui Native American who explains how the massacre of his people went hand in hand with the massacre of animals. The two are deeply interrelated, with the same aggressor: a system, a predatory culture. This realization led him to take an active part in ALF actions to protect animals from cruelty, slavery and extermination: “There was no time for those animals suffering in labs and fur farms and factory farms to wait to exhaust more legal means. I could see already that people for many, many years had chosen that path and although it is effective at times, it was not bringing about results quick enough for those animals now suffering. So I became involved in direct action with the Animal Liberation Front.

Islam stands for change. It seeks to change the individual and society, into a community: the “ummah”, an Arabic word that comes from the root "um", or "mother". This change covers every aspect of human life from personal morality ho business, economics and politics. It is only natural that Islam should be fought by those who want to keep the status quo. “On the pilgrimage (to Mecca), I had close contact with Muslims whose skin would be classified as white, but these particular Muslims didn't call themselves white. They looked upon themselves as human beings, as part of the human family and therefore they looked upon all other segments of the human family as part of that same family. So, I said that if Islam had done this, perhaps if the white men in America would study Islam, perhaps it could do the same for them”.

In the 1960s and 1970s thousands of hippies journeyed east to India in search of enlightenment. Indian peasants assumed that a severe drought in the West was the reason for their migration. India's holy men saw it as a search for spirituality. Most moved back to their home countries after a few months or years while others stayed for good. Hippie Masala is a portrait of Western ex-patriates: Robert from Holland, a gifted painter, lives with jos wife and young children. Meera, a hermit, seeks enlightenment on her own, while Cesare, an Italian expatriate, strives for spiritual liberation through back-breaking yoga. Hanspeter, a man originally from Switzerland, runs a small farm in the Himalayas. Erica and Gillian, South African twins, sew hippie handicrafts by day and party tirelessly at night...

Palden Gyatso, a Tibetan Buddhist monk since childhood, was arrested by the Chinese communist army in 1959. He spent the next 33 years in prison for the “crimes” of demonstrating peacefully and refusing to falsely denounce his teacher as an Indian spy. He was tortured, starved and forced to perform hard labor. He watched his nation and culture destroyed, his teachers, friends and family displaced, jailed or killed by the Chinese occupiers. Despite this, he remained unbroken, keeping the flame of his spirit ablaze.

Concrete Coast is about the social, cultural and environmental effects of the last section of un-urbanized Spanish Mediterranean coast being built up for residential tourism in the Region of Murcia. Agriculture is disappearing along this 230 km stretch of coastline and being replaced by 60 golf courses, marinas, freeways and new large-scale planned communities with 1,000,000 residences, mainly for sunseeking British retirees who are set to double the population of Murcia within few years. The impacts of these large-scale economic and political forces are illustrated by a Spanish farming family having their land expropriated and a retired British couple embarking on their new life in a country where they do not even speak the language. How will all of this change the culture of the region? Will the populations integrate? Will these and other Spanish farmers have to emigrate?