At the height of the Vietnam war, with the media drumming up the war and patriotism, Cassius Clay took the name Mohammed Ali and refused to go to war or to participate in propaganda activities. He paid the price of being stripped of his world heavyweight title and faced a prison sentence. “No, I am not going 10,000 miles to help murder, kill and burn other people to simply help continue the domination of white slavemasters over dark people the world over."
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49 Archival description results for ovni 2012
First and Second part. the story of Rebond dates back to January 8, 2000, when some fifty “actors” and film technicians came together to organise the first weekend of experimentation at the Maison Populaire in Montreuil, on March 11 and 12, under the title "Rebound - media et immediat”.
I don't think politicians have read any history at all, modern or ancient. Situations repeat themselves, and no matter how many guns they have, it will all be repeated again, because it will be necessary. Watch out world leaders, murderers like Mr Bush...this is a Barcelona you can't see; one that hides.
UntitledWe are now moving through a very bleak period in human history - where the convergence of postmodernist cynicism (eliminating humanistic and critical thinking from the education system), sheer greed engendered by the consumer society sweeping many people under its wing, human, economic and environmental catastrophe in the form of globalisation, massively increased suffering and exploitation of the people of the so-called Third World, as well as the mind-numbing conformity and standardization caused by the systematic audiovisualization of the planet have synergistically created a world where ethics, morality, human collectivity, and commitment (except to opportunism) are considered old fashioned. Where excess and economic exploitation have become the norm - to be taught even to children. In such a world as this, what happened in Paris in the spring of 1871 represented (and still represents) the idea of commitment to a struggle for a better world, and of the need for some form of collective social Utopia - which WE now need as desperately as dying people need plasma. The notion of a film showing this commitment was thus born.
UntitledWe are now moving through a very bleak period in human history - where the convergence of postmodernist cynicism (eliminating humanistic and critical thinking from the education system), sheer greed engendered by the consumer society sweeping many people under its wing, human, economic and environmental catastrophe in the form of globalisation, massively increased suffering and exploitation of the people of the so-called Third World, as well as the mind-numbing conformity and standardization caused by the systematic audiovisualization of the planet have synergistically created a world where ethics, morality, human collectivity, and commitment (except to opportunism) are considered old fashioned. Where excess and economic exploitation have become the norm - to be taught even to children. In such a world as this, what happened in Paris in the spring of 1871 represented (and still represents) the idea of commitment to a struggle for a better world, and of the need for some form of collective social Utopia - which WE now need as desperately as dying people need plasma. The notion of a film showing this commitment was thus born.
UntitledWe are now moving through a very bleak period in human history - where the convergence of postmodernist cynicism (eliminating humanistic and critical thinking from the education system), sheer greed engendered by the consumer society sweeping many people under its wing, human, economic and environmental catastrophe in the form of globalisation, massively increased suffering and exploitation of the people of the so-called Third World, as well as the mind-numbing conformity and standardization caused by the systematic audiovisualization of the planet have synergistically created a world where ethics, morality, human collectivity, and commitment (except to opportunism) are considered old fashioned. Where excess and economic exploitation have become the norm - to be taught even to children. In such a world as this, what happened in Paris in the spring of 1871 represented (and still represents) the idea of commitment to a struggle for a better world, and of the need for some form of collective social Utopia - which WE now need as desperately as dying people need plasma. The notion of a film showing this commitment was thus born.
UntitledEvery morning, we sign the Contract. The system at the heart of our “free" world is based on a kind of contract that we all agree to. We sign it every morning: “I accept competition as the foundation of our system, even though I am aware that it generates frustration and anger for the majority of those who lose. I agree to be humiliated and exploited in exchange for being allowed to humiliate and exploit those on a lower rung of the social pyramid (...)"
UntitledAn interview with writer and local resident Darcus Howe on the events that took place in London in 2011. "Have some respect for an old West Indian 'negro' " "I don't call it rioting, I call it an insurrection...of the masses of the people. It is happening in Syria, it is happening in Clapham, it's happening in Liverpool, it's happening in Port-au-Spain, Trinidad, and that is the nature of the historical moment."
UntitledA free interpretation of the classic epic The Lord of the Rings, which becomes "The Fellowship of the Ring of Free Trade". In boardrooms around the world, corporations are hatching a master plan to gain control of everything. “Free trade” would allow them to exploit nature and control all forms of life.
UntitledThe Egyptian army brutally repressed a demonstration on December 17, 2011. Images from independent sources show the harshness of this murderous repression. Then, mainstream media reports show us a supposedly “balanced” view.
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