A 13-minute lyrical piece, based on a poem by Nadia Habib. An appeal for hope against despair, it reminds us that beyond the politics of occupation, Israelis and Palestinians live and work and suffer loss, side by side.

"A Tornallom" is a documentary about the struggle to defend de irrigated area used for cultivation known as La Huerta de Valencia. It shows us images and testimonies of the events that occurred between September 2002 and March 2003, when more than 200 residents of La Punta (in the Huerta area) were evicted from their houses. The villages were demolished and the fields bulldozed to make room for the ZAL (logistics activities zone) of the Port of Valencia, which is planned to take up around 600,000 square meters, most of the area of La Huerta. “A Tornallom", is what the agricultural workers of La Huerta call the way they swap work amongst themselves. For heavy agricultural tasks workers usually help each other, pooling their efforts to do the work on one person's field and going on to another the next day until all the work is done.

A thirty minute documentary that captures the actions of the Caracas peoples' movements that pulled down the detested statue of Christopher Columbus (Cristobal COLÓN in Spanish) in Plaza Venezuela on the 12th of October 2005. Through its simplicity, this small but historic event opened up new paths in the anti-COLONial subjectivity of the people by provoking a controversy that led to complex debate. Their action opened up thousands of discussions, not just about the depth of the COLONial aculturalisation that we have been subject to as peoples, but also about the danger that the Bolivarian Revolution be used as an alibi by the bureaucratic processes that deny the people their collective and sovereign power to act. This documentary gives voice to the people's struggle for autonomy and continental rebellion that has been gestating for centuries in the belly of Pachamerika.

Queen Elizabeth pays homage to Cecil Rhodes on her tour of Africa. Tribes pay tribute to Queen Elizabeth.

An anticolonial film about colonial repression on the Ivory coast. A virulent attack on the French colonial system after the second world war that has been banned in France for half a century.

In November 1969 a small group of Native American students and urban Indians began the occupation of Alcatraz Island in the San Francisco Bay. Eventually joined by thousands of Native Americans, they reclaimed 'Indian land' for the first time since the 1880s, forever changing the way Native Americans viewed themselves, their culture and their sovereign rights. For Native Americans all across the United States, the infamous Alcatraz is not an island... It is an inspiration.

In July 2005, the comic Leo Bassi took his Bassibus services to the city of Barcelona. In this political-tourism trip we came up close to the very heart of speculation and real estate violence, and met some of its main protagonists. Step right in and see... This tour has been possible thanks to the participation of people and groups who have been fighting for years to defend the territory and the dignity and rights of the people who live in it.

Brazza deals with the history of the exploration of what would eventually become French Equatorial Africa. Robert Darène is perfect in the role of a lay missionary, a barefoot idealist, French by choice rather than birth, who is determined to spread the Republican gospel of civilisation, abolish slavery, and confront the world of ruffians (the already-rich Anglo Saxons). The story is told by another idealist, Léon Poirier, proud of his sobriquet "The African." A story with so much candour that it may make viewers smile sceptically, or even become outright angry. It is therefore essential to pay attention to the powerful, scathing analysis by Eric Deroo, an expert on colonial history. And the witty and sometimes indignant analysis of the film by two Batékés, who nonetheless admit to feeling a measure of respect for Brazza.

An old building in Barcelona's historic Barrio Chino is the setting for this documentary. Real estate “mobbing” and the urban rehabilitation of the old city are the narrative thread, the economic machines that drive real estate speculation. They take over the neighbourhood, burying its history and memory.