“You can see a bird in flight and watch to observe it, or feel that you are flying with it. That is contemplation, becoming the other.” Hafiz. Despite (or because of) its apparent calmness, contemplation is the state that most radically dissolves and liberates the self. Through contemplation, the other gradually seeps into us like gentle rain ... without realising it, we suddenly start to see ... the world is not outside us and nothing is lifeless ... images appear and disappear over the silence of that which has no name or form ... like the blinking of something that isn’t our eyes... perhaps then the inner teacher will appear intimately... you will recognise him because all that has withered blooms again ... then we will know that the sky can also be stone and feet can walk on clouds and ... But make sure you do not name him ... for he will vanish.
Morocco
102 Archival description results for Morocco
Janata Bennuna is from Morocco; Hanan Al Shaykh is from Lebanon; and Nawal Al Saadawi is from Egypt. All three are authors of the Arab word, committed intellectuals who shed light on the complex social reality of the Arab world through their books. In their hands, literature becomes a weapon through which to draw attention to and denounce situations that they oppose. The three women, from a generation heavily influenced by Pan-Arabism, initially studied against the wishes of their families, but ended up gaining their support. In A Woman's Word, these three very different writers who nonetheless share a common ground talk about their lives and their work. By learning about them, we also gain an insight into the Arab world, which is much more complex than the Manichean and mostly malicious information on the subject that predominates in our own society today. They too are Arabs, women, who refuse the victim mentality, and demand their rights through their work and their commitment.
UntitledBased on four years of ethnological work, this is the first time a documentary analyses the ancestral agdal of Yagour, a system for the communal control of natural resources used by the Berbers who live in the Moroccan High Atlas region. The agdal provides access to many secrets of the “nature and society” pair in northern Africa.
UntitledAl Barzaj [Between the worlds] is a poem about the halfway world, between the visible and the invisible, sleep and wakefulness... An inner journey through underground streets, secret gardens.
UntitledZouhair El Hairan, a Tetuan native, returns to this city, surprised by the supposed involvement of other young men from Tetuan in the 11M bombings, some of them killed in the explosion in Leganés. There he talks to different people about what happened and brings new reflections on the connection between the bombings and Islam.
The director travels with a group of young Moroccan women who are going to visit their families. A story about migration, reunion, and loss.
UntitledDuring the third Rif war, from 1923 and 1927, the Spanish army used massive quantities of mustard gas against civilians, thus making Spain one of the first world nations to use chemical weapons on a civilian population. Eighty years later, a young man from the Rif living in Madrid embarks on a race against the clock to safeguard the memories of the last remaining witnesses of that war. The Spanish government has never acknowledged its crimes. And the victims, now elderly, threaten to die without ever having spoken out about those years of suffocation and death.
UntitledSet in an imagined present in which a bridge spans the Strait of Gibraltar, Atlantropa mixes fact and fiction by connecting the bridge to contemporary news reports and to a modernist architect's vision: to dam the Strait and create a new continent. Originally intended as a symbol of unity between Africa and Europe, the bridge is eventually seized by EU forces and takes on a completely different meaning. The Gilbraltar Bridge, first mentioned in science fiction by Arthur C. Clarke, has more recently been investigated as an actual possibility by the United Nations.
UntitledThe Moroccan flag is red. Red is one of the colours of Islam, but it is also the colour of the revolution. Two images. One is heroic : the flag. The other is trivial: young men strolling by. The two are joined through a song: Bandiera Rossa.