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Urban Rhizomes is a workshop exploring the ambivalence of the natural world and social movements. Through an examination of certain trees and plants that contain both productive and destructive elements, we question political tendencies that reduce discourse to good/bad dichotomies. We can learn from and utilize natural forces in order to build the world we want to live in today without waiting for the collapse-in-progress to arrive in full force.

Urban Rhizomes is a workshop that explores the ambivalence of the natural world and social movements. Through an examination of certain trees and plants that contain both productive and destructive elements, we question political tendencies that reduce discourse to good/bad dichotomies. We can learn from and utilize natural forces in order to build the world we want to live in today without waiting for the collapse-in-progress to arrive in full force.

Out of the mouths of rural boys, finding the incomparable Mulla Nasrudin in Afghanistan. After my first year of art school in San Francisco in 1978, I quit, and headed to the Banff School of Fine Arts to do a year long residency program. The instructor Hu Hohn got me hooked on Sufi stories such as, "The Exploits and Subtleties of the incomparable Mulla Nasrudin". Mulla Nasrudin is a Sufi wise-fool, trickster like figure. These books were chock full of funny little contemplative mediation stories. I would read these riding the bus at night and such, to get me through trying days. Later in 2008, I'm in the central highlands of Afghanistan, in Bamiyan, where the colossal Buddha statutes were destroyed by the Taliban. A stark, arid, severe, beautiful landscape, people scrapping by, subsistence farming, much like my grandparents did in Syria. I'm filming scruffy little country boys in a new school built by Western troops. The boys are speaking Hazaragi (a Farsi dialect), via my translator but never having the time to translate responses. At the end of each session, we ask them to tell a joke or a song, something other than the conversation we’ve tried to record. Six months later when I’m back home and the rough transcript translations have been sent to me from Quetta, I discover, lo and behold, then and there were the very same Sufi stories – thirty years later – being told by these scruffy little country boys at Laisa-e-Aali Zukoor boys school, Bamiyan, Hazarajat, Afghanistan.  These few days I’ve been working with my Afghan collaborator, Khadim Ali, he’s based in Sydney currently. We’re trying to work through the time zones, which goes hand in hand with the other displacements of the overarching pandemic time and space. Many thanks to the impeccable Khadim Ali, and to the translator and eternal wunderkind Muzafar Sanji; to Mohammad Zia, our stalwart driver and safe-keeper who deftly transported us over unspeakable rutted goat trails aka roads; and to all who shared with us a mat to rest or sleep on, stories, food, curious minds, and warm hearts.

An intimate dialogue with Soha Bechara, ex-Lebanese National Resistance fighter, in her Paris dorm room. The interview was taped during the last year of the Israeli occupation, one year after her release from captivity in El-Khiam torture and interrogation center (South Lebanon) where she had been detained for 10 years—six in isolation. Revising notions of resistance, survival, and will, the overexposed image of the survivor speaks quietly and directly to the camera—not speaking of the torture, but of separation amd loss; of what is left behind and what remains.