This collaborative film, banned for more than a decade by French censors as an attack on French colonialism (and now available only in shortened form), is a deeply felt study of African art and the decline it underwent as a result of its contact with Western civilization. Marker's characteristically witty and thoughtful commentary is combined with images of a stark formal beauty in this passionate outcry against the fate of an art that was once integral to communal life but became debased as it fell victim to the demands of another culture.

In Italian Somalia in 1934, a powerful colonist is running a vast estate with many indigenous workers, helped by a young, energetic and well-liked overseer. Then the colonist's beautiful, innocent daughter who had remained in her home country arrives, eager to experience the romance of Africa, full of exotic animals and human beings with strange, delightfully primitive customs. The young people fall in love, but the landowner vehemently rejects what he sees as an inappropriate match. The young overseer leaves and finds consolation in the arms of a beautiful native woman, but the tribe and her husband strongly and tragically oppose this.

Over the last twenty five years, Maghrebian immigrants living in France have brought their families to join them. Many of them lived in shanty towns before moving to working class suburbs. Their children were sent to school and grew up in France. Now their grandchildren cannot move forward, because they have lost their historical memory. This community of two million people, of whom a third have French nationality, are weighted down by double silence: the silence of their parents, and the silence of the public institutions. Mémoires d'immigrés, l'héritage maghrébin is an inside look at this community scattered throughout the four corners of French territory. Benguigui constructs her documentary by intercutting the personal and moving stories of three groups of interviewees: the fathers, the mothers, and the children.

From 4th to 6th November

Decolonizing Vision  - Migrant Knowledge

To decolonize vision would be to return it, to integrate it into the body and the other senses, to integrate it into place, its forces and emptiness... to rescue it from the tyranny of the merely optical and open it up to the “other eyes” of the body and the mind, to make it whole. Also, to open up dialogue with the power of vision that the dominant culture in the West excluded or dissected until it was extinguished.

Toni Serra *) Abu Ali

The selection of videos presented in the Migrant Knowledge project puts forward alternative constructions of thought, analysis, and reflection concerning migrations. It does so through a plurality of views, experiences, memories, and stories that converge in a three-day program live at the Centre Civic Can Felipa, and a two-week online audio-visual menu, based on a selection of videos from the Archives OVNI – Observatory of Unidentified Video.

In the face of an understanding of multiculturalism as a space that is predefined and negotiated by power, the institution, and violence, the “other” is partitioned and enclosed. Thus, it is increasingly urgent and necessary to come together and exchange knowledge and experiences so as to bring about a profound transformation of the notions that have shaped the globalized world. This entails a radical redefinition of the notions of time, work, culture, and of the persistence of a single model with totalitarian tendencies. To start a process of decolonization by deconstructing and transforming the notions and beliefs that have shaped our societies.

Modern colonialism is not only a historical phenomenon, it is primarily an attitude towards life and the world. A way of looking that divides and dissects all things, a way of looking that creates and projects ”otherness”, and sees it as a space to be occupied: as territory, culture, even time, to be colonized. By its very nature it can neither understand nor put into practice an organic unity of things, or of life, let alone of economics. It perpetually needs the “other”, to the point of severing it from itself.

The selected program of videos includes resistances from various origins and languages, which are deployed against the imposition of single, hegemonic thought. Stories that make it possible to think, to build other worlds and to discover existing ones that are often hidden by screens of ignorance and prejudice, and by stereotyped images of the “other.”

The video selection is curated by Toni Cots. The program is organized by Jiser and the OVNI Archives, and is part of the process of reflection carried out by the Migrant Knowledge collective.

Jiser, which means “bridge” in Arabic, is a non-profit association based in Barcelona, whose objective is to promote artistic creation and the use of art as a tool for social transformation in the Euro-Mediterranean space, by carrying out activities that promote the exchange and rapprochement between different artistic and cultural realities in the region.

The OVNI Archives compile and document a three-decade history, from analog video to digital video in the time of ‘social’ networks. The materials contained in the Archives are the result of various thematic research projects, a whole constellation of titles with the common denominator of free expression and reflection on individual and collective fears and pleasures, coming together to build a multi-faceted vision, like thousands of small eyes that deepen and explore our world, or announce other possible ones. A research process in which the main values are heterogeneity, contradiction, and the subjectivity that the Archives spring from. In itself, they are an antidote for cloning and repetition in the era of hyper-connectivity.

Migrant Knowledge is a group made up of activists, artists and researchers who bring their diverse experience and background to a process of critical and collective reflection on the symbolic and institutional violence that affects migrants and/or racialized people. It aims to create communal spaces that draw attention to and fight against the mechanisms that legitimize the exercise of this violence, and create narratives of resistance that support the right for people who migrate to have rights.

This process is woven together by connecting artistic practice and reflection. It is open to a plurality of stories, and it is flexible in its path... It defends not only the exercise of critical consciousness, but also the carrying out of actions that transform situations of discrimination, racism, and inequality.

Thursday, 4th November 18:30h - 21:00h

VIOLENCE <> RESISTANCE

London "I don't call it rioting, I call it an insurrection"

BBC, 2011. UK, VO Eng 5Min.

An interview with writer and local resident Darcus Howe on the events that took place in London in 2011. "Have some respect for an old West Indian 'negro' " "I don't call it rioting, I call it an insurrection...of the masses of the people!»

Göran Hugo Olsson, 2014. Sweden, Denmark, Finland, USA, VO English,  85Min.

An archive-driven documentary covering the most daring moments in the struggle for liberation in the Third World, as well as an exploration into the mechanisms of decolonization through text fragments from Frantz Fanon’s T he Wretched of the Earth .

Friday, 5 November 18:30h - 21:00h

Le problème algérien et l'economie française

Jean Pierre Gambarotta, 2006. VO French. 5Min.

A French government report explaining the reasons why it was impossible to accept Algeria’s independence.

Pierre-Yves Vandeweed 2011.Belgium, Western Sahara. VO Arab, 74Min.

Drawing from stories of flight, exile, interminable waiting and arrest, and persecuted lives on both sides of the wall that divides the Western Sahara, Territoire perdu bears witness to the Sahrawi people, their land and their entrapment in other people’s dreams. The film juxtaposes sonorous landscapes, black-and-white portraits and nomadic poetics.

Session in collaboration with the Barcelona Independent Film Festival, l'Alternativa.

Lettre à la Republique

Unfolding without narration, Mother Dao, the Turtlelike is a spare and elegant film constructed entirely from archival footage... Luminous nitrate images are set against a simple soundtrack of birdcalls, bells and murmuring voices, punctuated occasionally by native poems and songs. The film's careful construction reveals the face of systematic colonization and the effect of economic expansion on a culture. There are stunning moments: a child leaves off breast-feeding to drag on a cigarette; crocodiles are lassoed in a round-up; a strange white snow floats in the air as workers beat their way through enormous mountains of fluff. Much of the footage, shot by white Dutchmen and meant as propaganda for their colonial causes, now seems both comical and ominous - especially the recurring image of the white-clad colonialist intent on improving native culture and forcing industry forward. The natives' songs and poems, on the other hand, are full of regretful laments against hunger and the drive for profit. A quiet yet pointed journey through the past, Mother Dao is both an informative time capsule and a moving tribute to a lost world. (Rachel Rosen, San Francisco Film Festival)

In Ecuador, the indigenous movement has one of the longest and most intense traditions of resistance in the history of modern Latin America. César Pilataxi, a Kichwa man from the Andean region, explains the reasons behind the confrontation between his community and Western interests.