(...) Without scruples, on 28 February, in the midst of the Coronavirus emergency – in five days 110 cases had been officially confirmed in the area, which was out of control – the Italian employer’s federation, Confindustria, launched a social media campaign with the hashtag #YesWeWork. “We need to tone it down, make public opinion understand that things are returning to normal, that people can go back to living the way they used to,”  the president of Confindustria Lombardy, Marco Bonometti, told the media. The message of the promotional video for international partners was absurd: “Coronavirus cases have been diagnosed in Italy, but it is no different to many other countries,” they downplayed the situation. And they lied: “The risk of infection is low”. They blamed the media for unwarranted scaremongering, and they showed workers in their factories while boasting that all their factories would remain “open and at full capacity, as always.” Just five days later, the huge outbreak of infections and deaths arrived. It would end up being the largest in Italy and Europe. Even then, Confindustria did not withdraw the campaign, much less consider closing the factories (...) Article excerpt: Bergamo, the massacre that the employers chose not to prevent The part of Italy that was hardest hit by Covid-19 is a major industrial hub. It was never declared a danger zone due to lobbying by employers. The human cost was catastrophic. Alba Sidera Roma , 10/04/2020  

Theory and practice of care

"Loneliness is on the rise. "Mainstream discourse hides the fact that the ‘normal’ situation of a 40-hour working week, plus daycare, plus grandma for tricky times, does not just leave room for improvement, it is downright unacceptable.”

Carolina del Olmo, where is my tribe?

In Sweden – an extreme case of Western trends within the Protestant tradition –, over 50% of the population live alone. People also die alone, forgotten by everyone, after a lifetime of pursuing the desire for personal independence, adapting to social norms, comforts, and socialisation without physical contact. The dream of an independent life, free from community bonds and patriarchal family ties, has turned out to be a nightmare of loneliness, sadness, and existential emptiness.

We need to overcome the binary oppositions that lead us to choose between two almost equally bad options. We don’t have to go back to the old, strictly patriarchal family, but we shouldn’t have to settle for metropolitan solitude either. The idea is to create and experiment with other ways of living and loving.

"According to anthropologist and primatologist Sarah Blaffer Hrdy, female lab rats locked in cages with only their young for company started to behave in a manner very similar to 1950s American housewives, with their obsessions and their neuroses. But when observed in the wild, mothers and their offspring showed a wide range of different behaviours in all kinds of social contexts."

                                                                                                                                                             Carolina del Olmo, Where is My Tribe ?

In the documentary The Swedish Theory of Love , a Swedish social worker investigating the growing number of people who die abandoned, completely isolated, asks: “What does it matter if I have a million in the bank if I am not happy?” But it’s not just about achieving happiness, it’s about the immense somnambulant sadness washing over a decaying civilization, where life unfolds in the midst of the epiphany of a mountain of waste. “ Did you hear that? It is the sound of your world collapsing ,” say the Zapatistas. Individual independence is the catastrophic ideal of a world that is perfectly organised and efficient but cold as ice.

“ At the end of independence there is no happiness. At the end of independence there is the emptiness of life, the insignificance of life, and utter, unimaginable boredom.”

                                                                                                                       Zygmunt Bauman, interviewed in The Swedish Theory of Love

The days of the Gulf War seen from the window of a television in Brooklyn.

ECOSYSTEMIC MEMORIES OF THE CITY

NON-SUBMISSIVE LANDSCAPES

ECOSYSTEMIC MEMORIES OF THE CITY

Collaboration with Bornlab (El Borne CCM) for a collective approach to the contemporary imaginary of natural resources and territory, based on the sharing of current geopolitical issues that have an echo in the city of Barcelona.

This edition of the community studies group "Ecosystemic memories of the city" proposes a series of sessions in which we collectively approach the contemporary imaginary of natural resources and territory, based on the sharing of some current geopolitical issues that have an echo in the city of Barcelona.

Natural resources and the territory, based on the sharing of some current geopolitical issues that have an echo in the city of Barcelona. Through the contributions of various entities and people who connect us with critical archives, social actions and cultural initiatives in the city, we will address the recovery of community forms of agricultural social organization in contemporary pedagogies, images and slogans of movements for the protection of the land, as well as the reflection, from various worldviews, on cultural heritage and in connection with environmental issues that affect different international contexts.

The programme is organised in a participatory methodology that includes working groups where knowledge is pooled and perspectives are shared between guests and participants. In the different meetings, cultural proposals are discussed to explore the relationship between memory, community and ecology through collaborative experimentation and public action, which are included in the fanzine that is distributed in the closing session.

The Community Studies Group is a proposal of Bornlab, the community mediation programme of Borne CCM with the support of community mediation programme of Borne CCM in collaboration with Coalició Prou Complicitat amb Israel, La Colectiva de Chilenas de Barcelona, Comunitat Palestina de Barcelona, Laboratorio Móvil, OVNI (observatori de Vídeo No identificat) , Ruangrupa i docents i investigadores de l’Institut Català d’Antropologia, el Col·legi de Psicòlegs de Barcelona, l’Escola Massana and la Universitat de Barcelona.

Further information and registration: elbornculturaimemoria

NON-SUBMISSIVE LANDSCAPES

Thursday 8.2.24 from 6 p.m. to 7.30 p.m.

Through the audiovisual archive, we will reflect on movements led by communities in Chiapas, Palestine and Ecuador who are

Chiapas, Palestine and Ecuador who are organising themselves against the deterioration of their ecosystems and claiming the right to use and protect their land.

1_ Land and traditions

Logorama explores the extent to which logos are embedded in our daily existence. In the words of members of H5, "Logorama presents us with an over-marketed world built only from logos and real trademarks that are destroyed by a series of natural disasters (including an earthquake and a tidal wave of oil). Logotypes are used to describe an alarming universe (similar to the one that we are living in) with all the graphic signs that accompany us in our everyday lives. This over-organized universe is violently transformed when the cataclysm becomes fantastic and absurd. It shows the victory of the creative against the rational, where nature and human fantasy triumph.”