In the early 1960s, in Salisbury (present-day Harare), in Southern Rhodesia (present-day Zimbabwe), the government of Ian Smith hanged three black revolutionaries who had been pardoned by the Queen of England. René Vautier, together with ZAPU (Zimbabwe African Party for Unity), denounced the assassination. Expelled by the Rhodesian police (who had received information from the French secret services), the filmmaker went to Algeria to shoot a film in the form of an allegation against colonial savagery. The film was initially banned in France, but was authorized in 1970, it seems that in England it was never authorized. A poem written by René Vautier (under the Algerian pseudonym Férid Dendeni), read by the future Senegalese filmmaker Djibril Diop Mambéty, paintings by the South African painter Gerard Sekoto, a soundtrack donated by members of the Black Panthers exiled in Algiers (a slow funeral march composed to accompany the funeral of a black man killed during the struggle for civil rights in the United States), masks and statuettes of black art. Unable to make his usual live-action film, Vautier improvised a magnificent filmic poem.
Africa
62 Archival description results for Africa
This documentary explores migration to Spain from the Senegalese point of view.
“Le cercle des noyés” (The circle of the drowned men) is the name given to a group of black political prisoners in Mauritania who were arrested in 1986 and incarcerated in the city of Oulata's former Colonial Fort. The documentary follows the subtle mental process of one of the ex-prisoners as he remembers his own story and that of his fellow prisoners. Like an echo, we see a series of images of the sites of their confinement – bare, stripped of all traces of this past.
Fair trading is very much in fashion today. The idea is to help the most underprivileged populations on our planet to emerge from this state thanks to a fairer distribution of revenue. Shea butter is increasingly appreciated in Europe, where it is used in the cosmetic industry and as a cocoa substitute. In sharing the lives of Shea butter producers in Burkina Faso, the film carries us to the heart of the problems of survival in Africa.
UntitledA video that denounces the situation of more than 300 people who lived in the Nave del Poblenou in Barcelona, and the eviction order that was acted upon at 6am on 23 July 2012.
UntitledThe Law of Silence, a graduation documentary from La Fémis by Moïra Chappedelaine-Vautier, Nadia Zibat, and Raoul Seigneur, explores the 1963 Amnesty Law and its consequences on research conducted about the Algerian War. It features interviews conducted in 2002 with Henri Alleg, director of the Alger Républicain newspaper from 1951 to 1955, and Pierre Vidal-Naquet, historian and essayist. The film also includes striking statements from General Massu and lawyers who dismantle the legal defenses of figures like Jean-Marie Le Pen. Moïra not only gives voice to her father, René Vautier, but also reuses footage he shot forty years earlier. A very compelling documentary that reminds us, among other things, that amnesty is not forgiveness, but the erasure of both the sentence and the crime itself.
In Benyounes forest, “la foret” as they called their habitants, was the last stage of a long trip for thousands of people coming from Sub-Saharan Africa. Close to the fence that divides Ceuta (Spain) from Morocco, they establish in a variable time, before flank the last obstacle in they way to Europe, looking for a better life. Sometimes running away from wars, politics persecutions, hunger or a precarious economy situation. Lots of times of all of this. In years, the migrants pass across this forest and after some weeks or months they manage to arrive to Ceuta. In finals of 2004, European union start agreements of subcontract Morocco in the control of the Spanish – Moroccan border. The habitants of the forest, started to feel the effects of this agreements: the increase of illegal devolutions, the abuses from the civil police, they install police controls near the forest, they forbid the access to current water, military attacks to the camps in with they made mass arrests and rapes as a war weapon. The border it's close. Systematic violation of human rights, financed with the tax of the democratic European Union citizens. The migrants organize themselves in spaces like this and construct spaces; support nets in Moroccan territory, confronting and resisting this way the European politics. In the forest of Benyounes, they organized themselves from origin communities. In February of 2005, decided between all the community's, record this video, to made visible their situation, in with they report the systematic violation of their human rights, the absolutely abandonment from the NGO's, Associations an Human Rights Institutions, an they demand their citizens condition and they require their rights as human beings.
UntitledIn Saint-Louis, Senegal, it is customary to bring offerings to the water spirits when a child gets born. They traditionally make offering to the Spirit of the River. The building of infrastructures for water mastery has endangered the delta environment in the beginning of the 1980s. And populations are suffering.
UntitledA former industrial warehouse in Barcelona’s Poblenou provides a place to live and work to a group of people, most of them originally from black Africa. In this video, they denounce their living and working conditions, and the segregation and attacks that they suffer. And they give us a lucid vision of the society that discriminates against them: “They ask us be to be civilized, to become civilized… I ask myself, what does it mean to be civilized? To spend money, to buy things… to consume.
UntitledL'escriptor Jordi Esteva torna a Costa d'Ivori per a esbrinar sobre l'esperit de la pantera que es va manifestar durant el rodatge del seu anterior documental "Retorn al país de les ànimes" sobre les creences ancestrals i els fenòmens de tràngol i possessió. En la pel·lícula, rodada en blanc i negre, amb el ritme d'una "road movie", l'escriptor assistirà de nou a una cerimònia de tràngol en la qual un komian serà posseït per l'esperit de la pantera i emprendrà la cerca de l'altra komian, en tota la Costa d'Ivori, posseïda pel mateix esperit poderós. El periple li portarà a la veïna Ghana a la recerca dels únics percussionistes que poden invocar a l'esperit de la pantera amb els seus ritmes.
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