The paintings and stories of the painter Don Pablo Amaringo's Amazonian and religious realities subtly guide you through this film, in which you share space and time with a series of teachers who are experts on the language of the Amazon's plants, seen by many as “the world's pharmacy”. This documentary is called “Ayaruna”, which means “deceased” in Quechuan, and acts as a bridge between different realities, setting up a profound philosophical dialogue that deals with the language of the spirit and covers subjects like the mystical experience and medicine in our time.

This documentary invites viewers to reflect on the needs that are generated in the West through the lives of four sisters aged three to nine who live in Isla del Sol, a place with no police force, no churches, no motors and no petrol... What is it like to live without these powers that be? The father of the four girls talks about his life in an unedited 40 minute interview accompanied by images of his daughters.

A succession of mysteries are repeatedly ordered and observed. A ritual for creating meaning. Dreaming, a daily exercise in the free interpretation of reality.

A compilation of Columbian film heritage material relating to indigenous communities. Patrimonio Fílmico Colombiano.Colección Acevedo (1932 -1948) , Marco Tulio Lizarazo (Guerrillero Guadalupe Salcedo, 1953).

Two summers ago we travelled to the southern winter, almost letting ourselves be led by chance, our eyes open with our backs to the wind, looking to the ground to protect them from the dust of dunes near the beach. We stopped for a few days in a wind place, where there are no networks yet and the few visitors are respectful and mostly silent. With these people, we were only accompanied by animal-monuments, nothing within a radius of 300 kilometres (what more could you wish for). Then we saw a group of tourists arrive (maybe we're tourists of monuments or of the spirit). They stopped and stared. Elephants and people stare silently. The power of the moment is such that the devices to steal light and sound fall silent. We met Mariano and he spoke to us, without expecting or even wanting to understand... We remembered one night, catching our breath at the whales' greeting. Let's not fool ourselves, because we weren't looking for it, something changed.

Kim, Harold, Miguel Duque, Ratablanca y Cross-T “We say there is social war when everything gets reduced to a plan. All of the possibilities for creation and existence that all of us want for ourselves, what we call life, require the availability of resource this purpose. Symbolic, imaginary, actual, physical resources. If this doesn't happen, then what is democracy? Democracy is a potentiality. Is the urge towards creativity and complexity, which exists as potential in every life, fulfilled or is it not fulfilled' If it is not fulfilled, then what is democracy? The way we see it, democracy means that those who produce the world can produce it entirely. Not that some produce it, and the rest obey”. Colectivo Situaciones, Argentina.

In Ecuador, the indigenous movement has one of the longest and most intense traditions of resistance in the history of modern Latin America. César Pilataxi, a Kichwa man from the Andean region, explains the reasons behind the confrontation between his community and Western interests.

A promotional documentary by Yanapi, an NGO based in El Alto where it provides support to poor and disadvantaged teenagers. This documentary shows how 2000 euros a month are enough to support and feed 60 girls at risk of social exclusion, give work to 15 people, and help a group of mothers to set up their own cooperative.