This film aims to reinstate the political experience of organisation and struggle of the Venezuelan people by exploring the history of a barrio in Caracas: 23 de Enero. From the moment it was founded, the popular organisations of 23 de Enero have been major players in the political events that shaped Venezuela's history and led the country into a new kind of revolutionary process with Hugo Chávez's coming into power.

MOVE first emerged in Philadelphia (USA) in the early seventies. This documentary traces the most important events in the history of the organisation during the seventies and eighties, when MOVE was at the centre of brutal repression that ended with the majority of its members killed or in jail. Eight of them remain in prison to this day. “The work of MOVE is the revolution. MOVE works to stop industry from poisoning the air, the water, the soil, and put an end to the enslavement of life - people, animals, any form of life... The revolution begins with the individual. It begins when a person commits to doing the right thing. You cannot turn somebody into a revolutionary by making them shout slogans or wield arms. The revolution cannot be imposed on others, it must awaken within each person. Somebody may talk about the revolution, but if they still worship money or take drugs or abuse their partner, they are obviously not committed to doing the right thing. Revolution is not a philosophy, it is an action".

Léxico Familiar transforms the all-encompassing intent behind the idea of a “dictionary” into a more modest attempt to compile a few elements of the “family lexicon” that constitutes the language of the new movements. As per Heinrich von Kleist's idea of gradual production of thoughts whilst speaking, this vocabulary is revealed through the course of the conversation, framing and editing, which literally seek to show how thought is embodied. Just as political concepts that lead to dynamics of change (which can be appropriated by other subjects, and which circulate so as to be verified through different practices) don't arise through isolated gestures or thought ex nihilo, but from actual experiences and specific bodies and struggles.

Kim, Harold, Miguel Duque, Ratablanca y Cross-T “We say there is social war when everything gets reduced to a plan. All of the possibilities for creation and existence that all of us want for ourselves, what we call life, require the availability of resource this purpose. Symbolic, imaginary, actual, physical resources. If this doesn't happen, then what is democracy? Democracy is a potentiality. Is the urge towards creativity and complexity, which exists as potential in every life, fulfilled or is it not fulfilled' If it is not fulfilled, then what is democracy? The way we see it, democracy means that those who produce the world can produce it entirely. Not that some produce it, and the rest obey”. Colectivo Situaciones, Argentina.