The experiences of a young Arab American, Christian woman travelling on her own in the occupied territories of the West Bank and Gaza Strip during the summer of 2002. The film is a reflection on the complexity of Palestinian existence and the disturbing "ordinariness" of living under constant curfew. Forbidden to Wander is also the journey of personal discovery for the filmmaker, the wanderer who falls in love with a Palestinian man in Gaza.
UntitledResistencia
104 Archival description results for Resistencia
The Egyptian army brutally repressed a demonstration on December 17, 2011. Images from independent sources show the harshness of this murderous repression. Then, mainstream media reports show us a supposedly “balanced” view.
UntitledA Mapuche family has been forced off the land they were occupying in the province of Chabut, Patagonia, through a court injunction initiated by the Benetton Group. As a result of this experience the Mapuche people will reveal that they are still very much alive and willing to fight for their culture and traditional rights. This video is also an information tool to activate an international campaign against the Italian multinational, which owns 900,000 hectares of land in Argentina, making it the major landowner in what was once known as "the breadbasket of the world". The first part of a more extensive work in progress.
UntitledAt a time when the Israeli-Palestinian conflict has reached a stand still, the director has the courage to allow central figures of Matzpen to speak once again. Matzpen were an anti-Zionist group who were subject to abuse and social and political isolation in their native Israel for 35 years: because its members affirmed the legitimacy of the Palestinian claim to live in their own land.
UntitledVideo footage questioning who is the terrorist and why. Reflection on the daily conflict in the occupied territories accompanied by Rap music produced by youth under occupation and inspired by the Intifada.
UntitledAt the beginning of the eighties a new road reached the most remote villages of Soraland, in the Ganjam District of Orissa. From then on, the Lanjia Sora, a tribe with their own special conception of illness, life and death, got in touch with the people from the plains and fell under the influence of the missionary activities of several Christian groups. This culture clash meant a structural change among the Lanjia Sora tribal society. Around 90% of the young people have currently converted to Christianity (Catholic, Baptist and Pentecostal) and they have completely abandoned the old rites and traditions.
UntitledFriday 10 November from 19:30h to 21:30h
Auditorium of the Cultural Centre La Marineta, Mollet del Vallès.
Con altri occhi , by Alesssandro Quaranta, 13’ (Italy) (2014) VOSE.
A film of a partisan’s reactions to the images of those snowy landscapes he had crossed seventy years ago. The memory of a place between life and death.
Inner Lines, by Pierre-Yves Vandeweerd , 88’, 16 mm, (Belgium-France), VOSE.
Around Mount Ararat, in Turkey and Armenia, the inhabitants and their courier pigeons move along these parallel paths in search of communities submerged in war. Men and women bear witness to what they have endured, to their shattered lives, to life struggling against death.
Discussion and debate with the presence of Alessandro Quaranta.
Mollet City Council and CRA'P - creation practices and artistic research.
La Marineta Cultural Center
Església, 7, 08100 Mollet del Vallès.
Memory of the Land, is a reflection of the human condition under the yoke of different forms of violence, collective memory and identity as forms of resilience. Palestine. A body is trapped at a checkpoint; an essential mechanism of the Israeli occupation. The body is pierced by structural and physical violence, which is aggressive and arbitrary and prevents and attacks its free movement and existence.
In November, 2003, trade ministers from 34 countries met in Miami, Florida, to negotiate the Free Trade Area of the Americas (FTAA). The FTAA threatens to devastate workers, the environment, and public services like health care, education, and water, and to destroy indigenous rights and cultural diversity across North, Central, and South America. Against Capital's model of paramilitary oppression, information warfare, and corporate rule, we offered models of grassroots resistance, creative action and solidarity.
UntitledFrom 4th to 6th November
Decolonizing Vision - Migrant Knowledge
To decolonize vision would be to return it, to integrate it into the body and the other senses, to integrate it into place, its forces and emptiness... to rescue it from the tyranny of the merely optical and open it up to the “other eyes” of the body and the mind, to make it whole. Also, to open up dialogue with the power of vision that the dominant culture in the West excluded or dissected until it was extinguished.
Toni Serra *) Abu Ali
The selection of videos presented in the Migrant Knowledge project puts forward alternative constructions of thought, analysis, and reflection concerning migrations. It does so through a plurality of views, experiences, memories, and stories that converge in a three-day program live at the Centre Civic Can Felipa, and a two-week online audio-visual menu, based on a selection of videos from the Archives OVNI – Observatory of Unidentified Video.
In the face of an understanding of multiculturalism as a space that is predefined and negotiated by power, the institution, and violence, the “other” is partitioned and enclosed. Thus, it is increasingly urgent and necessary to come together and exchange knowledge and experiences so as to bring about a profound transformation of the notions that have shaped the globalized world. This entails a radical redefinition of the notions of time, work, culture, and of the persistence of a single model with totalitarian tendencies. To start a process of decolonization by deconstructing and transforming the notions and beliefs that have shaped our societies.
Modern colonialism is not only a historical phenomenon, it is primarily an attitude towards life and the world. A way of looking that divides and dissects all things, a way of looking that creates and projects ”otherness”, and sees it as a space to be occupied: as territory, culture, even time, to be colonized. By its very nature it can neither understand nor put into practice an organic unity of things, or of life, let alone of economics. It perpetually needs the “other”, to the point of severing it from itself.
The selected program of videos includes resistances from various origins and languages, which are deployed against the imposition of single, hegemonic thought. Stories that make it possible to think, to build other worlds and to discover existing ones that are often hidden by screens of ignorance and prejudice, and by stereotyped images of the “other.”
The video selection is curated by Toni Cots. The program is organized by Jiser and the OVNI Archives, and is part of the process of reflection carried out by the Migrant Knowledge collective.
Jiser, which means “bridge” in Arabic, is a non-profit association based in Barcelona, whose objective is to promote artistic creation and the use of art as a tool for social transformation in the Euro-Mediterranean space, by carrying out activities that promote the exchange and rapprochement between different artistic and cultural realities in the region.
The OVNI Archives compile and document a three-decade history, from analog video to digital video in the time of ‘social’ networks. The materials contained in the Archives are the result of various thematic research projects, a whole constellation of titles with the common denominator of free expression and reflection on individual and collective fears and pleasures, coming together to build a multi-faceted vision, like thousands of small eyes that deepen and explore our world, or announce other possible ones. A research process in which the main values are heterogeneity, contradiction, and the subjectivity that the Archives spring from. In itself, they are an antidote for cloning and repetition in the era of hyper-connectivity.
Migrant Knowledge is a group made up of activists, artists and researchers who bring their diverse experience and background to a process of critical and collective reflection on the symbolic and institutional violence that affects migrants and/or racialized people. It aims to create communal spaces that draw attention to and fight against the mechanisms that legitimize the exercise of this violence, and create narratives of resistance that support the right for people who migrate to have rights.
This process is woven together by connecting artistic practice and reflection. It is open to a plurality of stories, and it is flexible in its path... It defends not only the exercise of critical consciousness, but also the carrying out of actions that transform situations of discrimination, racism, and inequality.
Thursday, 4th November 18:30h - 21:00h
VIOLENCE <> RESISTANCE
London "I don't call it rioting, I call it an insurrection"
BBC, 2011. UK, VO Eng 5Min.
An interview with writer and local resident Darcus Howe on the events that took place in London in 2011. "Have some respect for an old West Indian 'negro' " "I don't call it rioting, I call it an insurrection...of the masses of the people!»
Göran Hugo Olsson, 2014. Sweden, Denmark, Finland, USA, VO English, 85Min.
An archive-driven documentary covering the most daring moments in the struggle for liberation in the Third World, as well as an exploration into the mechanisms of decolonization through text fragments from Frantz Fanon’s T he Wretched of the Earth .
Friday, 5 November 18:30h - 21:00h
Le problème algérien et l'economie française
Jean Pierre Gambarotta, 2006. VO French. 5Min.
A French government report explaining the reasons why it was impossible to accept Algeria’s independence.
Pierre-Yves Vandeweed 2011.Belgium, Western Sahara. VO Arab, 74Min.
Drawing from stories of flight, exile, interminable waiting and arrest, and persecuted lives on both sides of the wall that divides the Western Sahara, Territoire perdu bears witness to the Sahrawi people, their land and their entrapment in other people’s dreams. The film juxtaposes sonorous landscapes, black-and-white portraits and nomadic poetics.
Session in collaboration with the Barcelona Independent Film Festival, l'Alternativa.
Lettre à la Republique