Poesía

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            Poesía

              52 Archival description results for Poesía

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              ES ES-OVNI RSC-4321 · Item · 2012
              Part of Non-Identified Video Observatory (OVNI)

              Even though his musical and literary oeuvre is neither large nor very well known apart from his bestseller-novel «The Sheltering Sky», the American composer and author Paul Bowles (1910-1999) was a man of immense charisma and influence. When he moved to Tangier (Morocco) in 1949, it was a city divided into zones, a sanctuary for artists, writers and the wealthy to do as they pleased without fear of prosecution. Soon, Paul‘s friends and peers from America began visiting: Tennessee Williams,Truman Capote, Gore Vidal, Jack Kerouac, Alan Ginsberg, William Burroughs and many others. The Neo-Lost Generation, the Beats, the Hippies all searched him out, lured by the mysterious and magical world he depicted in his books. But that was only one side. Though Paul Bowles never hid his homosexuality, he was married to the lesbian writer Jane Bowles. What attracted them despite their extremely different personalities was a shared worldview: that one must travel to the point of no return in order to find salvation. Based on an exclusive series of interviews with Bowles shortly before his death and anecdotes provided by his friends and collaborators, the film tells of a daring and visionary life and a relationship shaped by a codependency that went way beyond sexuality. Among the participants are Gore Vidal, Bernardo Bertolucci, John Waters, Ruth Fainlight, Edmund White, William Burroughs, Francis Bacon and many others.  

              Untitled
              Nomads
              ES ES-OVNI CTX-S002-SS004-0019 · Item · 1993
              Part of Non-Identified Video Observatory (OVNI)

              From a quote from Jane Bowles, this video-poem presents a collage of some aspects of contemporary life, people moving around, traces of inhumanity. Music by Brian Eno. Kalin's short video works, which use literary quotations as starting points, function both as visual poems and as alternative music videos. With their astute conjunctions of image, music and text, these tapes respond to issues of sexuality and human interaction in the 1990s, more than a decade into the AIDS crisis. 2 Mostra de Vídeo Independent de Barcelona 1994.

              Untitled
              ES ES-OVNI CTX-S013-SS007-0115 · Item · 2002
              Part of Non-Identified Video Observatory (OVNI)

              “My spiritual journey had taken me from the land of Ahuramazda to the realm of Allah. I came to believe there is only one God, the God of light, goodness and joy. A God who abides not on the mountains or in the oceans, nor the cities or the sanctuaries, but in the human souls who worship there”. Aryana Farshad.

              Migra
              ES ES-OVNI CTX-S002-SS002-0013 · Item · 1993
              Part of Non-Identified Video Observatory (OVNI)

              The desert is our friend, migrations of the mind. Landscapes as texts to be read. Soundtrack: Barbara Held.  

              ES ES-OVNI RSC-4327 · Item · 2009
              Part of Non-Identified Video Observatory (OVNI)

              "A collaboration with writer Lucy Sante made in Tangier, Morocco, a city where neither of us had ever been. En route from the airport to the city center, we found ourselves amazed by the landscape outside of the car windows; a massive construction project under way in all directions. While not in itself unusual, we were by struck dumb by the epic scale and seemingly incomprehensible plan of the development and were drawn to return together to this puzzling zone".

              Untitled
              Last Night Dikr
              ES ES-OVNI CTX-S012-SS006-0013 · Item · 2005
              Part of Non-Identified Video Observatory (OVNI)

              The search for water, the descent deep into the well of the heart. Based on a 17th Century Persian poem by Najmudin Kubra. The most probable is that sooner or later we will meet in an apparently dry and arid wilderness. Unexpectedly our footsteps have left us there, all roads are possible, but none of them seem to lead anywhere. In our loneliness we find that contemplation is our only company, the quiet gaze shows us a quiet world, a world that slowly begins to show itself outside of the parameters of desire or functionality to be a world with no outside or inside. Now we understand better, that that which we see is no stranger to us and this journey takes on a diverse and interpretative sense. A small group of men appears in the distance, we go closer and follow them. One of them is a water diviner, he looks for water with an olive branch, his steps are quick, suddenly, as if receiving a blow he falters, and perhaps will fall, we fall... On a dry bush in the wilderness a few small flowers have bloomed, our steps now pass over a path of dust, stones, brambles and acacia, crossing gates, and whispers, murmurs, or laughter of children... Lying on the dirt, like the dirt, so that a well can open in our chest and consciousness can descend close to the heart, there we will see without words, with the sounds of heartbeat breathing, a reminder of the place we come from, of where we belong, from where appearance springs, like those clouds that form whimsical figures that linger only a moment... A search for what there is of life in us. The presence of that which makes us live. Video Serie: El Hamdulillah Tapes.

              ES ES-OVNI RSC-4323 · Item · 2021
              Part of Non-Identified Video Observatory (OVNI)

              Under the benevolent shadow of Jean Genet, buried in Morocco,  this film is a dialogue between the living and the dead, an invitation to bring those realms together, between silent humanist revolt and poetic elegy. A family takes loving care of a white tomb, in a cemetery with a view of the sea. We are in Larache, south of Tangier, where Jean Genet lived the last ten years of his life.  Today, the writer is finally home, among his own. And for the locals of the city, he is a legend.Few of them actually knew him. Still fewer have read him. Most all have reinvented him for themselves. Everyone has their own story to tell. But they all agree on onething: “Jon Joney” valued them. He was on their side. Thesesimple, poor, quite frankly invisible individuals form the voiceless and futureless people of Morocco. Living incarnations of the characters in hiswork, they now keep watch over his grave.

              Untitled