This video is part of the project El Paraíso es de los extraños and proposes a non-linear journey, rehearsing a type of polycentric, rhizomatic narrative, with the intention of proposing a critical and ironic reading of the topics of orientalist exoticism fiction, through of the apparently chaotic scheme of the arabesque, a decorative formula that is not alien to the spider web or the labyrinth. Not the invisible, transparent, open-air labyrinth that pride and ignorance build.
UntitledOrientalismo
4 Archival description results for Orientalismo
/ Passport Interzone I /
/ Passport Interzone II /
SCREENINGS, PRESENTATIONS, DEBATES.
Centre Cívic Convent Sant Agustí
25 - 26 September 2024
Noble Hall from 6:30 pm to 10:00 pm
Beginning in the mid-1950s , Tangier emerged as a vibrant nexus for artists, poets, and intellectuals. Heavily influenced by the presence of Paul Bowles , members of the Beat Generation were drawn to this northern Moroccan city, seeking not only inspiration and completion of their creative works but also an escape into the mystique of the Moroccan dream. While some engaged meaningfully with the local culture, most were in pursuit of experiences that transcended the conventional confines of their realities.
During the era known as “INTERZONE ,” Tangier became a site where the East and West intersected in a chaotic interplay of misapprehensions, with each side anticipating revelations or secrets from the other. Yet, this encounter was often marked by mutual disillusionment; neither side fulfilled the other’s expectations, highlighting a deeper impasse in cross-cultural understanding. For some, Tangier represented a fertile ground for intercultural exchange; for many, however, it underscored the inadequacies inherent in reductive “culturalist” interpretations of reality.
In the anarchic vision of William S. Burroughs , cultural identities are seen as constructs shaped and manipulated by bureaucratic forces for strategic ends. His critique of the failed East-West encounter resonates with Edward Said ’s analysis of the flawed mutual perceptions each culture holds of the other. Said’s theory of Orientalism encapsulates the West’s constructed narrative of the Orient, a narrative subsequently appropriated and recontextualized by Eastern institutions. Tangier thus stands as a liminal space, a crossroads of these cultural “pharmacies.”
The film program, “TANGIER INTERZONE ” , endeavors to probe the porous boundary between reality and fiction, delving into the imaginative dimensions that shape our understanding of this “reality.”
TANGIER INTERZONE PROJECT / BEST OF
(CONCEPT AS IT IS) CREDITS:
Edward Said talks about the context within which the book "Orientalism" was conceived, its main themes and how its original thesis relates to the contemporary understanding of "the Orient." Said argues that the Western (especially American) understanding of the Middle East as a place full of villains and terrorists ruled by Islamic fundamentalism produces a deeply distorted image of the diversity and complexity of millions of Arab peoples.
UntitledVideo Concerning the Arab World
TransArab Itinerant 2003-2005
2003 / 2005 / 2006 / 2009 - TransArab
Video Concerning the Arab World
This programme is not intended to provide an overview of independent video in Arab and Islamic countries, nor does it seek to be representative in any way.
The works being presented, like the programme as a whole, reflect the notion of “slices of reality”, in the sense that they are subjective visions, aware of their partiality, which do not exclude contradiction or conflict. Visions that perceive a strong tension on their surface and take up these eddies of confusion and violence as cause for urgent reflection and knowledge.
Images and stories, realities in themselves, rhizomatic realities: interwoven without a centre or a fixed meaning. And for that very reason, instead of giving rise to cultural dualism based on opposition, they engender a web of underground connections.