The Mouth screams. Like a shadow, it looms on the event horizon. It swells, hunting the night like a snake in the dark. The laceration tears through the stars, devouring its meal. Within the nothing swims something of a memory of movement. Far beyond, something out of the black reveals itself. In the infinite womb, limbs drift suspended, like flies in a giant spider web. An infinite sea of pale flesh. Bodies without organs. Death's renewal awaits, as the bodies pass through the void.

An intimate dialogue with Soha Bechara, ex-Lebanese National Resistance fighter, in her Paris dorm room. The interview was taped during the last year of the Israeli occupation, one year after her release from captivity in El-Khiam torture and interrogation center (South Lebanon) where she had been detained for 10 years—six in isolation. Revising notions of resistance, survival, and will, the overexposed image of the survivor speaks quietly and directly to the camera—not speaking of the torture, but of separation amd loss; of what is left behind and what remains.

Alba is twelve years old and wants to discover the mysterious, fascinating and unknown reality of death. With her best friend Samuel, she enters abandoned houses, travels through forgotten villages and explores remote mountains that hide another parallel world. Hers is a journey to reveal the unexplainable conflict between the living and the dead.

The stereotype defines Sweden as a perfect society with a very high quality of life. But is it really a happy country? Is it possible that the most self-sufficient and independent people in the world are unsatisfied? Without the need to ask for help or favours, human contact is reduced to the minimum. There is an increasing number of single mums who have children through artificial insemination. The number of people who die alone is growing year after year. Is it worth assuming isolation and loneliness in order to have a self-sufficient, independent life? Iconoclastic filmmaker Erik Gandini explores the Swedish way of life with a sense of humour, considering how a secure and easy life can turn into an empty and lonely existence.

There is some attachment to identity and there's a fear that the identity one day will be finished, and that this will be the end of you. You think that you're alive only when Consciousness is functioning, but you are not alive in the cognitive state only.