2 Mostra de Vídeo Independent de Barcelona 1994.
This is not an attempt to explain anything. Neither an object nor a subject. Catching at best: movements, moods, bodies – maybe just evoking bodies. The representation of reality seems completely boring since the actual conditions are by far not absurd enough. Historical remanants can be found in the question “What did you do this summer?” A saying recovered from Jean Rouch’s and Edgar Morins’ Chronicle of a Summer from 1960 – another pre-revolution movie.
3 Mostra de Vídeo Independent de Barcelona 1996
Untitled"This is a film about faith and hope. About the language of heaven. About hunger and affection. Health and spirits. The living and the dead. About the palpable and the invisible. About strength in prayer, in the communal and in the stories - both tragic and joyful - that bind us together. This document thinks of faith as a territory of hope and not fiction. It is about the beauty and tenderness of the gesture of faith - the purest expression - in the faces of Colombian believers.
This documentary investigates and converses with testimonies of miracles in Colombia . It is a film exclusively about faces: cinema-confessional. Gestures from multiple religions, backgrounds and social classes recount their testimonies of faith. The stories reveal the deep spiritual connection to love, forgiveness, hunger, war, death, pain, motherhood, home. There is no miracle without conflict: each testimony reveals, within their spiritual experience, the realities of the country. The stories map Colombia in its contradictions: a territory that has failed in public health and housing; a country in its cracks of war and gender violence; a country of exile, of hunger, of survival.
In this search for testimonies I want to put all my concerns as an artist and as a believer. To film faith with faith . To go through the film questioning the positions and ethical distances -always so diffuse- of those who film documentaries. In this case, I would like to address the question that I have been asking in my previous works and that is, finally, the documentary filmmaker's job: how to film the other? Here the bet is to avoid prejudices and traps. To look for complicity and security with each testimony in the interviews. To discover, in each interview, the glimpses of each filmed face.
It is a documentary about faces and their stories and contrasts. But, mainly, it is a study on Colombian devotion: the priority to magic, hope for tomorrow, compassion, swindle, love. The questions that drive this documentary are: how to film faith, with what distance, with what questions, how to film the intimate, what do the miracles reveal about the territory? I seek to understand and contrast my gestures as a documentary filmmaker: during the search, during the interview, during the editing. To analyze the ethical politics of documentary filmmaking. I would like, out of gratitude to the testimonies, to be able to film and edit their testimonies of faith. For that is the implicit reason for the documentary and the only source of its beauty.
So far I have filmed 18 testimonies in the cities of Bogota, Cali and Sogamoso. The ambition of the project is to move the research in different regions, work with local people and film as many testimonies as possible, work on the editing and narrative of each one and make a choice of twenty testimonies for the final editing. The development of the documentary is also given to God in its development: it is chance that has put many of the testimonies in the film. Since the beginning of the production, I have found stories of miracles in conversations with cab drivers, with patients in the waiting room of a hospital, in bars and in spaces, supposedly, alien to the spiritual. In Colombia, faith is palpable. In Colombia, heaven is alive.
My intention is, through these stories, to draw a map of spiritual beliefs in Colombia, to analyze the clinging to the most believing country in the world and, at the same time, to study the stories and the relationships between them. Each testimony is linked to the country in which they have lived: from paternity, from surviving the war, from illness, from hunger, from anguish, from disappointment. The documentary aims -like X-rays-, to detail what is underneath the believing society and the relations they have with the Colombian reality. In a country where public health, education and housing fail, faith supplants these shortcomings and prayer becomes hope. This is a documentary about spirituality but, mainly, about the understanding look and the believing look. A documentary where my compass and my purpose is to film with tenderness. The position of the camera that seeks serenity. To believe in the stories without prejudice. To look with purity: to find a miracle in each testimony. "
The films of Cuban director Santiago Alvarez exist as a kind of fractured mirror on the last 40 years of American history - a subversive alternate history. A film career that began only with the triumph of the Cuban Revolution in 1959 and continued until his death in 1998. This is a compilation of his films: Now, Cerro Pelado, Hanoi Martes 13, Hasta la Victoria Siempre, L.B.J., 79 Primaveras, El Sueno del Pongo and El Tigre Saltó y Mató... Morirá... Morirá.
Untitled1 Mostra de Vídeo Independent de Barcelona 1993.
he sat on the glittering precipice is a multichannel video installation, made up of silent video loops created from source material of 24 pictures taken of Sinha's terminally ill father's bedroom window and sound recorded in his room over a 24 hour period. During this time, Sinha remained awake, trying to be mindfully present yet aware and at peace with the process of his father's passing. The resulting video and audio were processed into a 24 hour loop, from which the ...precipice installations are made. Each installation is a number of separate stretches of time in the 24 hour video, edited and chosen when commissioned---a meditation on Sinha's father's memory and his influence on the artist's own and other's lives. Initially conceived as a way to connect with his father's changing consciousness (through medication, exhaustion, and preparation for his death), the process of creating the 24 hour video yielded this form---the personal gesture of a discrete and unique presentation of this stretch of time in Sinha's life with his father. Technical notes The video loops are projected on a window or hanging glass (preferred), therefore, a semi-transparent scrim is required to mask the projection surface. Clear surfaces without frames or structural elements is optimal. Projecting on one “part” of a split window is permissible. There is no sound element, but a quiet space is absolutely essential. Other projection/screening options are possible, including wall projection and multi channel projections, or split screen options. However, this must be in consultation with the artist. Projection can be realized via DVD or computer file, depending on technical support available. Installations may be mounted in any reasonable space assuming it is quiet. he sat on the glittering precipice was supported by the Ontario Arts Council's Grants to New Media Artists Program (2007). Web design by Yesim Tosuner of backyarddesign.ca Exhibitions: EPK online (http://www.debsinha.com), projected launch January 7, 2010
Hazelwood World News is TV news, which we filmed on Flaxart Studios Artist in Residence Program in Belfast at Hazelwood Integrated Primary School. We organized a workshop for 10 and 11 years old pupils, with the goal to make a newspaper and TV news. We asked children to write articles on various subjects about events, which will occur in their future, for example in 2027, but to write them in the present tense. We didn't intervene in content and form of their texts and they remained in whole such as the children had formulated them. Hazelwood World News is a news report composed of stories, whose authors are children and their messages are being transmitted to the wider audience. By means of imaginary news, this news report reveals the multi layered social reality. Through children's stories we learn about their perception of the world and the media landscape, and about the impact of mass communication media on formation of their identity. In Hazelwood World News the innocence, sharpness and wit overlap with striking style of shaping and delivering news. Thus the content and form of the news as well as the way they are delivered, unintentionally express irony about our daily experience of reality as it is being mediated to us by the mass communication media. In April 2007 Hazelwood World News was broadcast on NVTV – Northern Visions Television in Belfast.
Hay mish Eishi, features portraits of 8 Palestinian women from different social and religious backgrounds exploring how they live war and imagine peace in the profound depth of lived realities and felt pains. These are not unusual women, women leaders or exceptional women in the news media sense. They are media and theatre professionals, farming women, a cleaning woman, a boutique owner, a university student, a high school teenage girl, and housewives. These are the ordinary lives which make up the news and which the news makes invisible. They speak with passion, bewilderment, anger, rage and outrage?.they situate themselves in a life of dignity and productivity, where their lives and actions are not reduced to a bundle of fear.They speak of profound losses - of self and direction, livelihood, land, homes and family members. What they say so powerfully and directly through their hopes and wishes is that they want a life of meaning, of sharing, of giving, of routines and rituals, of loving and caring, of ordinariness with all its blessings and grace.They do not want the degrading, terrorizing drama of war
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