This documentary looks at the use of traditional medicines to treat the ills of our age. Ibogaine reveals the strong overlap between seemingly distant cultural identities. Ibogaine is a plant alkaloid found in the root bark of the West African shrub Tabernanthe Iboga. It has the unique property of removing withdrawal symptoms and reducing cravings from substances that cause chemical dependence, such as heroin, cocaine and alcohol. It has long been used as a traditional medicinal and spiritual tool in West Africa. For the last forty years, it has increasingly been taken up in Western society as a tool for addiction therapy, where its complex effects on the human brain prove its psychotherapeutic potential and also reveal new information about the mechanisms of memory, learning and dreams.
“I, Soldier” is the first part of Köken Ergun's video series in which he deals with the state-controlled ceremonies for the national days of the Turkish Republic. The nationalistic attributes attached to these largescale ceremonies are underlined in a non-descriptive and almost voyeuristic point of view. “I, Soldier” was shot at the National Day for Youth and Sports, the day that marks the start of the independence war of the Turkish republic under the leadership of Mustafa Kemal Atatürk against the Allied Forces back in 1919.
Untitled"'I am nice. I... am nice. I am... nice," repeats the narrator, in this personal and highly poetic exploration of the construction of self. Mirra favors repetition as the device for reconstructing the stage of development when a child learns its name. Like a bedtime story, the narrator unfolds the tale of a child who identifies herself as a bear. The story becomes increasingly complex as it moves from one voice to two, in which bear and child gradually become distinct entities and the haiku poetry of the child’s identification, 'I, Bear,' is ultimately forsaken for the name Helen. I, Bear is filled with longing for a moment when, as undifferentiated child subjects, we could have identified ourselves as anything, including the most misunderstood of animals." Hamza Walker, VDB
Untitled2 Mostra de Vídeo Independent de Barcelona 1994.
What happens when a place is abandoned by humans? Thereby, where for a long time there have been temporary settlements of marginalised, rejected, undocumented communities in tents or dilapidated dwellings made from the waste materials of our welfare civilisation, when they are forcibly displaced, it is nature that takes their place. Here, the gaze moves in a forest on the outskirts of a city, which grew up where only twenty years earlier there was a Roma camp. Only at nightfall is it possible to glimpse the testimonies of these tenures, which emerge as remnants one cannot retain, like absurd intuitions that disappear as soon as one thinks have understood them.
Untitled“There is a saying in Arabic that translates as ‘I see the stars at noon'. We use it when everything in life is turned upside-down, when things are not as they should be. I first heard it in the tiny Moroccan village of Sebt Jahjouh, travelling with a man named Abdelfattah, a man whose world was upside-down, a man for whom things were definitely not as they should have been.” In January of 2004, in the northern Moroccan city of Tangiers, Abdelfattah is one of many trying to illegally immigrate to Spain by stowing away on a cargo ship. “I See the Stars at Noon” is at times humorous and disturbing, as it intimately examines the circumstances that lead him to risk everything for an utterly uncertain future. The traditional relationship between filmmaker and subject is thrown into question when Abdelfattah asks why his life is being filmed for the benefit of European audiences, and what he deserves in return.
UntitledTaken almost verbatim from a newspaper, The Arizona Daily Star, the video recounts the story of Ramona Barrrara, a New Mexico woman who saw the face of Jesus in a tortilla when she was rolling her husband's burrito. In an attempt to manipulate the media to her advantage in publicizing this miraculous event, the media ultimately exploited the most important event of this woman's life for its sensational value. 3 Mostra de Vídeo Independent de Barcelona 1996.