An attempt to reach Joan of Arc in her final moments as she beholds the beatific vision. To reach her, however, some anachronisms and a few propositions about psychology, mysticism, and eroticism were necessary. I consider myself a graduate of Catholicism and I believe the visual and intellectual aspects of my religious education caused me to cultivate a certain way of reading images; it also gave me a feel for the oxymoronic aspects of that phrase "reading images." The title "Mirror" was suggested by Hildegard von Bingen's "O felix anima," which is used as part of the soundtrack. The lyrics to the song appear in my own translation near the end of the piece. While Joan-as Hildegard's joyous soul would be a reflection of Divine Intelligence, the mirror alluded to suggested to me the idea of historical mirroring and of course Lacan's mirror phase. English medieval mystic Walter Hilton wrote a treatise he called "The Scale (or Ladder) of Perfection." After Hilton, I might have called this "The Mirror of Perfection," but I thought better of it. I have dedicated the work to Joan (Jehanne) herself, to Ghen Dennis who, as a media artist and curator at Squeaky Wheel in Buffalo, had some responsibility for inducing me to make this work, and to Chris Ofili whose recent black Madonna has been greeted with so many racist screeds disguised as righteous indignation by politicians and media pundits.
UntitledThrough the prism of an annual beauty pageant staged by the inmates of UF-91/9 prison camp near Novosibirsk (Siberia), Marina Yatskova builds a complex narrative of the lives of the first generation of women to come of age in Post-Soviet Russia. Prison warden Natalya Baulina recounts the origins of the pageant during the turbulent nineties, when they had no clothing or supplies and inmates were forced to make their own dresses out of plastic bags from the prison kitchen. The prize for the winner was parole for good behavior. In a subtle paradox, these women – blind victims of their age and of unfulfilled promises of economic well-being – have been able to turn their confinement around, at least in the emotional sense.
translate
Directed by Billy Luther, whose own mother was crowned Miss Navajo 1966, the film reveals the inner beauty of the young women who compete in this “celebration of womanhood.” Contestants must not only show the same poise and grace as in other pageants, they must also answer tough questions in Navajo and demonstrate proficiency in skills essential to daily tribal life: fry-bread making, rug weaving, and sheep butchering. For the past 50 years, Miss Navajo Nation has celebrated women and their traditional values, language and inner beauty. The film follows the path of 21-year-old Crystal Frazier, a not so fluent Navajo speaker and self-professed introvert, as she undertakes the challenges of the pageant. It is through Crystal's quiet perseverance that we glimpse the strength and power of Navajo womanhood. The film reveals the importance of cultural preservation, the role of women in continuing dying traditions, and the surprising role that a beauty pageant can play.
UntitledA diplomatic reception observed in close detail.
A thundering diatribe against the abuses of capital and the language, the presence of the body-thing.
4 Mostra de Vídeo Independent de Barcelona 1997 & Fenòmens interactius
UntitledUnsettling and aesthetic images of fashion as religion, and those who serve it.
UntitledTreichville is a poor suburb of Abidjah, the capital of Ivory Coast and the destination of the two protagonists in this docudrama by Jean Rouch. The two men in question are originally from Nigeria, and they call themselves Eddie Constantine and Edward G. Robinson, clear indications of who their heroes are. The perpetual conflict between traditional ways of life and new Western imports comes up several times as the two men continue on their daily rounds and reveal a little about their hopes for the future.
UntitledMoi, un Noir. Reloaded, is a tribute to Jean Rouch and provides a free update / re-interpretation of Moi, un Noir, the film the French anthropologist made in 1957. While the original film was satisfying the eager curiosity of the western gaze about otherness from the safe distance of a film, Reloaded minimizes cultural differences and avoids the exotic. Under these assumptions, the film plunges into the daily lives of the characters, into their thoughts and reflections on their experiences as black, Muslim and immigrant subjects.
UntitledThis is the memory of a journey from the heart of an inhabited wilderness . People overwhelmed by the color of the clouds, holes in the sky to another site. An inappropriate vehicle for the place rolling toward the direction of the emotions unleashed: the experience minutes before the cyclone.