a.k.a. Kathe is a portrait of a Mexican-American family from Tuckson, Arizona confronting the loss of a family member, Kathe. Kathe was fatally shot by a young man who through the course of this documentary is trailed and sentenced to only one year. The portrait of the life of a drug-addicted street prostitute, it also shows the repeating cycle of violence towards women.
Al Barzaj [Between the worlds] is a poem about the halfway world, between the visible and the invisible, sleep and wakefulness... An inner journey through underground streets, secret gardens.
UntitledIn November 1969 a small group of Native American students and urban Indians began the occupation of Alcatraz Island in the San Francisco Bay. Eventually joined by thousands of Native Americans, they reclaimed 'Indian land' for the first time since the 1880s, forever changing the way Native Americans viewed themselves, their culture and their sovereign rights. For Native Americans all across the United States, the infamous Alcatraz is not an island... It is an inspiration.
UntitledA film essay about the work and life of Aldous Huxley. "The need to grow to the limit of our capacities, to achieve our full potential”.
Since 1989 multinational mining companies have been coming to Turkey in order to mine gold with the cyanide leaching process. Eurogold, an Australian and Canadian joint venture is one of them. Their mine is situated in Bergama. The people living in Bergama and the 17 villages in the surroundings started to resist the project. The people won all the instances of their legal struggle. However, the mine still operates. This documentary followed their struggle since 1996.
UntitledShuttlecock crossing the peace-line.
Interview with historian Jacques Choukroun (bonus material from the DVD René Vautier in Algeria), focusing on the role of independent Algeria in Africa during the 1960s, as well as René Vautier's presence in post-independence Algeria — “the loudspeaker of peoples in struggle,” as the Breton filmmaker with the red camera was called. The discussion touches on: the Bandung Conference, the historic newspaper Révolution Africaine, pan-Africanism, Bouteflika’s role, and the 1965 coup d’état.
At the dawn of the Algerian independence struggle, René Vautier produced a film about the French conquest of Algeria in 1830. It was severely criticized by the French Ministry of Foreign Affairs, which regarded this prediction of an Algerian rebellion against the foreign oppressor as a danger to national security. In reaction to this accusation, in 1957 René Vautier went over to the "other side" and shot, camera in hand, a film about and with the Algerian resistance movement. René Vautier wanted to show what he saw and counter the French colonial propaganda version. Naturally, the French side sought him out for what they considered to be treason. Nevertheless, 800 copies of the film were printed from East Germany, in 17 languages, and distributed worldwide (except in France, where it had to wait for a screening at the occupied Sorbonne in May 68). But not all Algerian independence fighters agreed that their revolution should be filmed by a Frenchman, especially as René Vautier's contact had been liquidated. Caught up in the meanders of revolutionary power struggles, and without being told why, the filmmaker is detained in a prison by decision of the Provisional Government of the Algerian Republic (GPRA) along with other Algerians, while the film is broadcast by the FLN... Twenty-five months in a prison in Denden, west of Tunis. After the declaration of independence, René Vautier founded the first Algerian Audiovisual Center and directed the first film in independent Algeria: Le peuple en marche. During this shoot, René Vautier was wounded three times. He came under direct fire from the French army, deliberately aimed at his camera. A piece of shrapnel lodged in the Breton filmmaker's (hard) head. He would carry this memory with him all his life, making him probably the only filmmaker with a piece of camera in his head.
1992, Algeria plunges into violence. Thanks to various unpublished archives, this document offers another vision power, opposition and the heart of Algerian society.
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