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A Saakhelu ritual carried out at the Panteón (Jambaló, Cauca). The documentary shows each stage of the ritual step by step, and explains its meaning and importance to the entire community of the Nasa people, in Columbia.

"There should be more cultural programs on television, more westerns and cartoons for children." A cool little trip with Cheles and his friends to the neighborhood of San Roque, in San Adrià del Besós, Barcelona. 1 Mostra de Vídeo Independent de Barcelona 1993.

RUN JANE, RUN Digital Stories by Survivors of Domestic Violence. Five Survivors. Five Strong Women. Five Engaging Stories. Marie grew up in a satanic cult. Pauletta's daughter was shot by her boyfriend. Christine was abused by her father. Kim's husband beat her. Shannon's father set the house on fire. The personal stories RUN, JANE, RUN were created in a Silence Speaks digital storytelling workshop for survivors of domestic violence. Alternately disturbing, shocking, enlightening, and encouraging, the stories reveal the determination of the women to survive, move on and thrive. Original music and animation complement home movie footage and personal photographs as each woman narrates her story.

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Essay-film experiments, a third dimension of Situationist texts. Ralph Rummey text illustrated with a sequence of 12 shots from the film "Spione" by Fritz Lang in 4 different variants.

Ironic examination of the books of etiquette and customs of eating and drinking, as communal eating is the central site of showing others our breading and finesse. SYNOPSIS The rules of correct behaviour found in books of etiquette present themselves as aiding communication and helping people understand each other. They also claim to help us engage socially with greater ease and self confidence. These rules are learnt from birth which is the only way for us to completely internalize them. Their model is found in western civilizations, and compliance with them makes it easy to discern who is civilized and who is not. The film deals with customs of eating and drinking - specifically with the lunch situation, as communal eating is the central site of showing others our breading and finesse.