Happy Birthday to the National Front! For a long time, driven by the need to establish a dialogue around the Algerian War, René Vautier recorded the testimonies of Algerian independence activists, French conscripts and reservists, generals of the French army, historians... Thus, Mohamed Moulay, Ali Rouchaï, Mohamed Loulli, Germaine Tillion, Paul Teitgen, Pierre Vidal-Naquet, Colonel Antoine Argoud, General de Bollardière, and General Jacques Massu, among others, gave their testimony before Vautier’s camera. A documentary long unseen that reminds us where the National Front comes from, which changed its name and gained some respectability after Jean-Marie Le Pen’s leadership. Warning: The film is a rescued copy. The technical quality is degraded, but that is only a detail... The Man with Bloody Hands (by René Vautier) I had embarked on a historical project: recording on video tapes the “memories” of witnesses of the Algerian War, so that one day young students from France and Algeria could write together, in images, a common history of the relations between the two peoples. I was told about a man, in Saint-Eugène, who, despite having been tortured, had trouble asserting his pension rights because he had never been a member of the FLN. I interviewed him somewhat by chance: he told me about his tortures, and how, between sessions of “gégène” (electric torture) and “bathtub” (immersion torture), his torturers had pushed his thumbs into his eye sockets: “as if they wanted to make my eyes pop out.” Then I did what I always did: showed him a series of photos of paratrooper officers, to ask if he recognized his torturers. Very dignifiedly, he told me he could no longer see... but he added: “I have a paper from Mr. Mayor (the mayor of Algiers at the time was Jacques Chevalier, former Minister of Defense under Mendès-France) where the name of the paratrooper lieutenant is written.” That’s how I saw that the name he couldn’t read — he had gone blind due to the tortures — was that of Lieutenant Le Pen. I had Jacques Chevalier’s signature authenticated by his family members and people who had worked with him; I checked documents from the time — there was no doubt. Apparently, there is a law in France forbidding the use of testimonies about atrocities committed during the Algerian War. Let’s not be ridiculous: Austrians are suspected of putting at the head of their republic a man accused of having “covered up” tortures, and yet we should hide from the French documents that the whole world will feast on during the presidential elections? Because no law can prevent the whole world — except France! — from knowing that we will have a candidate not only with delirious statements but with bloody hands. This article was published in L’Humanité on September 29, 1987.

"Here, the village chief, Sikali Wattara, was smoked out and shot in the back of the neck, a French bullet... Here, a seven-month-old child was killed, a French bullet blew her skull off... Here, blood on the wall, a pregnant woman came to die, two French bullets in her belly... On this African soil, four corpses, three men and a woman murdered in the name of us, people of France!" So spoke René Vautier on his first images as a filmmaker, shot clandestinely in 1949 across colonial Africa and saved in extremis from censorship. Banned for 40 years, the film was rehabilitated in 1990 by the French Ministry of Foreign Affairs, which showed it in embassies in Africa to prove that French anti-colonial sentiment did indeed exist in the early 50s...  

Interview with historian Jacques Choukroun (bonus material from the DVD René Vautier in Algeria), focusing on the role of independent Algeria in Africa during the 1960s, as well as René Vautier's presence in post-independence Algeria — “the loudspeaker of peoples in struggle,” as the Breton filmmaker with the red camera was called. The discussion touches on: the Bandung Conference, the historic newspaper Révolution Africaine, pan-Africanism, Bouteflika’s role, and the 1965 coup d’état.

The history of Algeria from before 1830 to May 8, 1945. Going against all preconceived notions, the film reveals the reality of a country that, prior to colonization, had reached a level of development comparable to many European nations. It also exposes the hidden truths of colonial practices. The film ends with the May 8, 1945 massacre in Sétif, a prelude to the November 1954 uprising. With the participation of writer Kateb Yacine. In this documentary, made for Algerian Radio and Television in 1985, René Vautier revisits colonial history, tracing Algeria's past through engravings, drawings, and paintings from the pre-colonial era, accompanied by numerous interviews. The film includes extensive archival footage and an excerpt from René Vautier’s La Folle de Toujane, in which teacher Gilles Servat speaks with his students.

Frontline is a documentary by René Vautier about apartheid in South Africa, made at a time when almost no films addressed the subject. Banned for twenty years in France, the film offers a unique and powerful historical testimony. Through interviews, archival footage, and critical commentary, Vautier denounces the brutality of the South African regime and the complicit silence of powers like the United States, France, and the United Kingdom. Figures such as Oliver Tambo and Miriam Makeba give voice to the resistance. The film was conceived not as an artistic work, but as an educational and political tool, reflecting Vautier’s tireless commitment to all struggles against oppression.

In Guerre aux images en Algérie (War on Images in Algeria), René Vautier revisits the footage from Algérie en flammes (Algeria in Flames), shot alongside Algerian fighters in the ALN maquis in late 1956 and throughout 1957. These war images, filmed in the Aurès-Nementchas region, were meant to serve as a basis for dialogue between French and Algerians in the pursuit of peace in Algeria. They show the presence of an armed organization close to the people. In Guerre aux images en Algérie, Vautier sheds light, in 1985, on the context and often dramatic conditions in which the film was made.

The Law of Silence, a graduation documentary from La Fémis by Moïra Chappedelaine-Vautier, Nadia Zibat, and Raoul Seigneur, explores the 1963 Amnesty Law and its consequences on research conducted about the Algerian War. It features interviews conducted in 2002 with Henri Alleg, director of the Alger Républicain newspaper from 1951 to 1955, and Pierre Vidal-Naquet, historian and essayist. The film also includes striking statements from General Massu and lawyers who dismantle the legal defenses of figures like Jean-Marie Le Pen. Moïra not only gives voice to her father, René Vautier, but also reuses footage he shot forty years earlier. A very compelling documentary that reminds us, among other things, that amnesty is not forgiveness, but the erasure of both the sentence and the crime itself.

In the early 1960s, in Salisbury (present-day Harare), in Southern Rhodesia (present-day Zimbabwe), the government of Ian Smith hanged three black revolutionaries who had been pardoned by the Queen of England. René Vautier, together with ZAPU (Zimbabwe African Party for Unity), denounced the assassination. Expelled by the Rhodesian police (who had received information from the French secret services), the filmmaker went to Algeria to shoot a film in the form of an allegation against colonial savagery. The film was initially banned in France, but was authorized in 1970, it seems that in England it was never authorized. A poem written by René Vautier (under the Algerian pseudonym Férid Dendeni), read by the future Senegalese filmmaker Djibril Diop Mambéty, paintings by the South African painter Gerard Sekoto, a soundtrack donated by members of the Black Panthers exiled in Algiers (a slow funeral march composed to accompany the funeral of a black man killed during the struggle for civil rights in the United States), masks and statuettes of black art. Unable to make his usual live-action film, Vautier improvised a magnificent filmic poem.

An unemployed Algerian worker leaves Paris hitchhiking. He soon reaches Brittany and, captivated by the beauty of the wild gorse, ends up setting himself up as a gorse vendor. But because of parking issues with his small cart, he has a rough run‑in with a policeman, who reacts violently and overturns the cart, scattering the flowers. The intervention of some factory workers, and the warm solidarity they show him, saves him from despair. A poetic and humorous fable in which an Algerian immigrant travels across Brittany in search of work. He finds a cart and begins selling gorse in a small town. When a policeman violently knocks over his cart, the flowers spill onto the ground. At the factory gates, the women workers, as a sign of solidarity, pick them up one by one and buy them from him. The film won the Anti‑Racist Film Award granted by the Amicale of Immigrant Workers’ Associations in Europe in 1970.