“The only crime that the inmates of Migrant Detention Centres (CIE) have committed is to cross some border or other, to be poor, and to be black, that's all. Remember that these people are the grandchildren of the slaves who were hunted down like animals and loaded onto ships...” Lamine Sarr. “Nobody sees the reality of Migrant Detention Centres, it's a hidden reality.” Aziz Faye.
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Presentation of collectives and debate. March 3, 2016 - Hall CCCB The Popular Union for Street Vendors aims to become a political lobby to defend the claims and needs of Barcelona's street vendors against persecution, discrimination and racism. The situations that street vendors find themselves in on a daily basis require a quick, organised response and first-hand communication with political authorities and the media, in their own voice.
Interview with Lucas Tello and Pedro Jiménez members of the collective Zemos98 of Seville.
Between March and April 2020 almost all of humanity have been confined to their homes due to the coronavirus Covid-19 pandemic. This confinement, with its uncertain end, has revealed to many the incalculable value of a window. But, does everybody have one?
Departing from the title, the video establishes a divergent parallelism in between the wife of the Senegalese migrants’ and the Odysseus’ Penelope. The protagonist do not just take Penelope’s roll, but subvert it. Parallelism due the similarity in the long periods waiting for their husbands’ return home. Divergence because, here these women take the enunciation power, to tell us how they deal with their reality and they how negotiate with the social pressure surrounding them, that like in the Odysseus, would love relegating them into a second term.
- “It’s hard to come to terms with the fact that the supposedly civilised society that you fled to, seeking refuge, is so brutal.” -“People say: “get civilised”. But when you get civilised you realise that it’s the worst thing they could have taught you. Do you know what they mean by “getting civilised”? Have money, go shopping, spend money, and always keep in your head: I want more, more, more... Consume.” - the persistence of Eurocentrism in European dissidence. (*) Title of Pier Paolo Pasolini’s last interview.
Mohamed Ramzam is a Pakistani who has earned a living delivering gas bottles in the neighbourhood of "El Raval" since arriving in Barcelona in 1990. Despite working these last 12 years Mohamed doesn't receive a salary and lives from day to day on the tips he receives from the customers. He has managed to bring his wife and three children from Pakistan and they live in a warehouse situated in the heart of this working class area where the Muslim ideas and traditions of Pakistan are held dear.
UntitledThe port of Tangiers is a transit zone, and many travelers and goods pass through each day in huge trucks bound for destinations all over Europe. This is why large numbers of children and adults live in the port, waiting for an opportunity to hide under one of the trucks and cross the border into the Schengen zone. Almost all of them have a home and a family. Locals spend some time there and then return to their homes to build up strength for the next attempt. Those whose homes are far away settle among the containers or find a more or less inconspicuous hideaway in the port. Abdelghani is one of the minors who has decided to leave his family in southern Morocco to try and cross over to Spain.
Life in an Immigration Detention Centre is not life at all, it is waiting. Waiting and fear. Fear of deportation, fear of losing your direction while your life is limited to the four walls of the cell, fear of a future that could surely not be worse. The testimonies of former inmates of the Immigrant Detention Centre (CIE) at Zona Franca, Barcelona, offer us a glimpse of the reality of these illegal, covert prisons.
UntitledSin Papeles tells the story of the of a hunger strike staged by migrant workers, without papers (sin papeles), in a small church in Barcelona by bringing together a sound recording of its climax made in March 2001 and film footage of the location shot four years later to the day. The subjective account of the event made by the artist in the form of a sub-titled narration is a process of personal reflection de-objectifying the subject of migration for the purpose of work, displacement and social order. The film is a reflection on the implications and realities of the aspects of the EU project that have created a fortress of Europe.