This highly kinetic tableaux of uprooted sights and sounds works most earnestly to expose the racial biases concealed in familiar images. Relying on valuable snippets from feature films such as Exodus, Lawrence of Arabia, Black Sunday, Little Drummer Girls, and network news shows, the filmmakers have constructed an oddly wry narrative, mimicking the history of Mid East politics.
UntitledColonialismo
115 Archival description results for Colonialismo
The coalition forces before the launch of their war on Iraq promised the removal of a Saddam style dictatorship with the implementation of freedom and democracy. It was in the name of Freedom that Britain and America launched a brutal war on the people of Iraq who are predominantly Muslim. Far from accepting the occupation of the coalition forces, the people of Iraq have refused to be forced to accept democracy and freedom. In replacement of Saddam, America has installed a new dictator and continues its onslaught on cities and villages in Iraq that wish to remain independent. This powerful and moving documentary will question the justification of the whole war, expose the butchery inflicted upon the Iraqi people and set a vision (for action) for the Muslim communities in Britain and the West.
UntitledThis video brings us the voices and minds of Farmers from Cuzco, Peru. They explain what school they want for their children, what education is needed for life to flourish and for the strength of ancestral times to be carried over to new generations. Over the past decade the Nucleus for Andean Cultural Affirmation CEPROSI has been working in Cusco with groups of rural teachers and parents in order to attain an understanding of education and cultural diversity. The reflections they make on the way in which Andean children learn of both worlds, western and Andean, lead them to unexpected conclusions that deserve to be listened to and taken into account.
UntitledShot in Cameroon and Brussels, Je ne suis pas moi-même explores the world of African antiquities and the contradictions in a European art market hungry for new tribal objects. Where do the African masks come from? What journey do these masks make before their unveiling in the windows of the biggest galleries or art collections in Europe? Who determines the economic and aesthetic value of these objects now that colonialism is supposedly dead' And then there's a continent called Africa, in need of economic resources and therefore willing to sell its cultural heritage or, if need be, to fake it. The authenticity of the objects becomes blurred when the people that once adored them start to sell them.
Untitled1958 General De Gaulle pronunces -in a very convulse and tragic moment for an Argelia under rigorous represion and torture- its famous and demagogic “Je vous ai Compris” (I understand you). A reading on several audiovisual documents of that time gives to us an opposite meaning to that sentence. “Je vous ai Compris” now means and show us the real sense of the civilizational work of the western powers. Today so enthusiaticly renovated.
Classic adventure film based on the H. Rider Haggard novel. Kathy O'Brien convinces explorer/adventurer Alan Quatermain to lead a small rescue party to search for her father who abandoned her to find the fabled diamond mines of King Solomon. www.archive.org
The tragic participation of Africans from the French colonies in major world conflicts is a very important issue. We have just commemorated the 60th Anniversary of the Liberation of Europe. Unfortunately, not a single African or Asian who fought alongside the allies has been honoured together with his French, American and English brothers in arms....
UntitledThe story of a failed encounter between two cultures with different sensitivities and fantasies. This led to colonisation - one marked by brutality - despite the fact that wars, chaos and destruction could have been avoided. Based on archive footage, the film sends a chant echoing infinitely through time and space: "France is our homeland".
UntitledLa France est un Empire is a fresco on the grandeur of France. A film that proudly recounts the history of the creation of the French empire in less than a century (from 1814 to 1912). Propaganda with a clear conscience in regards to how France embarked on the civilizing mission that it had imposed on itself, and all the benefits that ensued from the colonisation of the “natives.” In this sense, it is an almost ethnographic testimony on how France saw itself on the eve of WWII. Seventy years on, the illusion has not dissipated, which is why Sandrine Lemaire's lucid analysis is so important in terms of restoring the truth about this adventure.
UntitledIn global capitalism, the movement of bodies through borders takes the form of an asymmetrical dualism. One side of the border acts as a retaining wall, a knife that cuts territories, bodies, and genders. It is not driven to block access to the central zones of capital, but to bureaucratically manage the legality of the migratory flow, forking it into being and non-being. The other side of the border adopts a flexible interface, expanding endlessly in the space of the “other”, while preserving the impermeability of knowledge and identities. The border has ceased to be a peripheral space, it becomes centre. Its implosion is expressed in a whole range of institutions, security devices, and parallel agencies that inhabit our cities, forming an expanding inner border. The logic of the border is now spreading to all systems of political and cognitive power. In this sense, we can speak of borders as laboratories for a new totalitarian system. Proclamations that were once the domain of openly racist sectarian groups are now being absorbed into governmental and media discourse. Colonialism is also a state of the soul, based on alterity in constant opposition. Always an “other” to criticise, occupy, conquer... never loving contemplation or dialogue for the transformation of being... being without borders.