"Here, the village chief, Sikali Wattara, was smoked out and shot in the back of the neck, a French bullet... Here, a seven-month-old child was killed, a French bullet blew her skull off... Here, blood on the wall, a pregnant woman came to die, two French bullets in her belly... On this African soil, four corpses, three men and a woman murdered in the name of us, people of France!" So spoke René Vautier on his first images as a filmmaker, shot clandestinely in 1949 across colonial Africa and saved in extremis from censorship. Banned for 40 years, the film was rehabilitated in 1990 by the French Ministry of Foreign Affairs, which showed it in embassies in Africa to prove that French anti-colonial sentiment did indeed exist in the early 50s...
Colonialismo Corporativo
16 Archival description results for Colonialismo Corporativo
At the dawn of the Algerian independence struggle, René Vautier produced a film about the French conquest of Algeria in 1830. It was severely criticized by the French Ministry of Foreign Affairs, which regarded this prediction of an Algerian rebellion against the foreign oppressor as a danger to national security. In reaction to this accusation, in 1957 René Vautier went over to the "other side" and shot, camera in hand, a film about and with the Algerian resistance movement. René Vautier wanted to show what he saw and counter the French colonial propaganda version. Naturally, the French side sought him out for what they considered to be treason. Nevertheless, 800 copies of the film were printed from East Germany, in 17 languages, and distributed worldwide (except in France, where it had to wait for a screening at the occupied Sorbonne in May 68). But not all Algerian independence fighters agreed that their revolution should be filmed by a Frenchman, especially as René Vautier's contact had been liquidated. Caught up in the meanders of revolutionary power struggles, and without being told why, the filmmaker is detained in a prison by decision of the Provisional Government of the Algerian Republic (GPRA) along with other Algerians, while the film is broadcast by the FLN... Twenty-five months in a prison in Denden, west of Tunis. After the declaration of independence, René Vautier founded the first Algerian Audiovisual Center and directed the first film in independent Algeria: Le peuple en marche. During this shoot, René Vautier was wounded three times. He came under direct fire from the French army, deliberately aimed at his camera. A piece of shrapnel lodged in the Breton filmmaker's (hard) head. He would carry this memory with him all his life, making him probably the only filmmaker with a piece of camera in his head.
A film-document that explores the foundations of new colonialism on Africa. A searing indictment of World Bank monetary policies of forced eviction and exclusion. The story takes place in a poor quarter of Bamako and features a fictitious mock-trial with the participation of many people who “legally” challenge the World Bank.
UntitledIn the aggressive search for the “black gold” that drives Western economies, multinational corporations are working to extract billions of dollars of oil reserves from beneath Ecuador's rainforest. Between Midnight and the Rooster's Crow investigates the operations of the EnCana Corporation, a firm that, despite proud public declarations of its social responsibility, is shown to be answerable for widespread environmental contamination and human rights violations.
UntitledVikeeh Uppal is a young Indian who works in a Calcutta Call Centre selling cell phones and ?re extinguishers to America and Great Britain. Vikeeh lives with his traditional Punjabi family and has never been out of Calcutta. The Brits he deals with on the phone, Hollywood movies and Manchester United soccer matches give him an idea of the globalized world.
UntitledCoca-Cola Bottling Plant in Egypt. Coca Cola Advertisement for Arabic countries.
UntitledIn 2012, on the occasion of the fiftieth anniversary of Algerian independence and the theatrical re-release of the restored version of the film "Avoir 20 ans dans les Aurès", René Vautier looks back on his career as a filmmaker involved in anti-colonial struggles.
Untitledfalling and flying / OVNI 2014
/ CONTEXT 1994 - 2020
falling and flying / OVNI 2014
Limbo (Lat. Limbus) ~ the world between the living and the dead ~ the storage space where deleted files are sent ~ a tale by Aldous Huxley.
There is an enormous, constant, and well-organised pressure on social rights and freedoms, backed by a media apparatus that appropriates language and steals our words. Meanwhile, nature is still the source from which we extract the fuel that feeds the engines of progress for the few.
Borders spill beyond boundaries and permeate cities like the laboratory for a new totalitarian society.
Fall & Winter, Cómo robar la vida a un ser humano, Terrorisme d'Auteur, Barcelona the Dead City, Deleuze à Vincennes, Marinaleda, iPhone China, Detroit Wildlife, Barcelona panAfrica, Agustín García Calvo at Sol, Homeland Security.
Thematical screenings
Hall and Auditorium. Simultaneous Screenings
Centre de Cultura Contemporània de Barcelona
Montalegre 5. 08001 Barcelona
Image: Pour Auguste (2010). Chantal Michel
In the early 1960s, in Salisbury (present-day Harare), in Southern Rhodesia (present-day Zimbabwe), the government of Ian Smith hanged three black revolutionaries who had been pardoned by the Queen of England. René Vautier, together with ZAPU (Zimbabwe African Party for Unity), denounced the assassination. Expelled by the Rhodesian police (who had received information from the French secret services), the filmmaker went to Algeria to shoot a film in the form of an allegation against colonial savagery. The film was initially banned in France, but was authorized in 1970, it seems that in England it was never authorized. A poem written by René Vautier (under the Algerian pseudonym Férid Dendeni), read by the future Senegalese filmmaker Djibril Diop Mambéty, paintings by the South African painter Gerard Sekoto, a soundtrack donated by members of the Black Panthers exiled in Algiers (a slow funeral march composed to accompany the funeral of a black man killed during the struggle for civil rights in the United States), masks and statuettes of black art. Unable to make his usual live-action film, Vautier improvised a magnificent filmic poem.
An unemployed Algerian worker leaves Paris hitchhiking. He soon reaches Brittany and, captivated by the beauty of the wild gorse, ends up setting himself up as a gorse vendor. But because of parking issues with his small cart, he has a rough run‑in with a policeman, who reacts violently and overturns the cart, scattering the flowers. The intervention of some factory workers, and the warm solidarity they show him, saves him from despair. A poetic and humorous fable in which an Algerian immigrant travels across Brittany in search of work. He finds a cart and begins selling gorse in a small town. When a policeman violently knocks over his cart, the flowers spill onto the ground. At the factory gates, the women workers, as a sign of solidarity, pick them up one by one and buy them from him. The film won the Anti‑Racist Film Award granted by the Amicale of Immigrant Workers’ Associations in Europe in 1970.