In the early 1960s, in Salisbury (present-day Harare), in Southern Rhodesia (present-day Zimbabwe), the government of Ian Smith hanged three black revolutionaries who had been pardoned by the Queen of England. René Vautier, together with ZAPU (Zimbabwe African Party for Unity), denounced the assassination. Expelled by the Rhodesian police (who had received information from the French secret services), the filmmaker went to Algeria to shoot a film in the form of an allegation against colonial savagery. The film was initially banned in France, but was authorized in 1970, it seems that in England it was never authorized. A poem written by René Vautier (under the Algerian pseudonym Férid Dendeni), read by the future Senegalese filmmaker Djibril Diop Mambéty, paintings by the South African painter Gerard Sekoto, a soundtrack donated by members of the Black Panthers exiled in Algiers (a slow funeral march composed to accompany the funeral of a black man killed during the struggle for civil rights in the United States), masks and statuettes of black art. Unable to make his usual live-action film, Vautier improvised a magnificent filmic poem.
cine urgente
21 Archival description results for cine urgente
An unemployed Algerian worker leaves Paris hitchhiking. He soon reaches Brittany and, captivated by the beauty of the wild gorse, ends up setting himself up as a gorse vendor. But because of parking issues with his small cart, he has a rough run‑in with a policeman, who reacts violently and overturns the cart, scattering the flowers. The intervention of some factory workers, and the warm solidarity they show him, saves him from despair. A poetic and humorous fable in which an Algerian immigrant travels across Brittany in search of work. He finds a cart and begins selling gorse in a small town. When a policeman violently knocks over his cart, the flowers spill onto the ground. At the factory gates, the women workers, as a sign of solidarity, pick them up one by one and buy them from him. The film won the Anti‑Racist Film Award granted by the Amicale of Immigrant Workers’ Associations in Europe in 1970.
When independence came, the owners of the big boats decided to sell up, so many small-scale fishermen soon found themselves out of work. Their wives decided to pool their gold rings and sell them to buy new boats.
In 1962, René Vautier, together with some Algerian friends, organized an audiovisual formation center to encourage a “dialogue in images” between the two factions. A film was edited from that experience, but the French police partially destroyed it. The images that were saved represent an unprecedented historical document: They tell of the Algerian War and the history of the ALN (National Liberation Army), as well as showing life after the war and, particularly, the reconstruction of the cities and the countryside after the war of Independence. It is the first film from independent Algeria Dirección y fotografía | Réalisation et image | Directors and cinematographers René Vautier Ahmed Rachedi Nacer Guenifi Héléna Sanchez Sidi Boumédienne Mohamed Guennez Allal Yahiaoui Mohamed Bouamari André Dumaître Taïbi Mustapha Bellil
At the award ceremony for the Collar of the Hermine in Pontivy in September 2000, René Vautier was confronted by Claudine Dupont-Tingaud, a former regional councilor for the National Front and ex-OAS activist. With sharp wit and humor, Vautier tore apart her arguments, and in the end, she walked out of the room under a chorus of boos from the audience.
Practical information
A presentation of Kurdish films by the Rojava Kurdistan Film Commune (Northern Syria)
OVNI has collaborated with the Rojava Film Commune in a project aimed at researching, screening, and promoting their work in Spain, Italy, and France. A process of investigation through videos, texts, and meetings, in order to listen to their voices and understand their struggle together. We have created a website that you can visit link.
Komîna fîlm a Rojava (Rojava Film Commune) is a collective of filmmakers founded in 2015, based in the autonomous Rojava region in the Federation of Northern and Eastern Syria. The Commune is actively working in the region to rebuild and reorganise filmmaking and film education infrastructures.
The Rojava Film Commune was established to promote local film culture by organising film screenings, facilitating discussions on the role of film within society, producing new films, and setting up a Film Academy. Following the 1960 fire in Rojava’s only cinema in the city of Amude—which saw the death of 298 children trapped inside—the Commune aims to reclaim film as a central space for reimagining society, by democratising and revolutionising the imagination itself.
The Commune has educated a new generation of Rojava filmmakers, organized screenings in cities and villages, and produced new films. It seeks to represent the values and ideals of the Rojava Revolution, but also to mediate and depict the daily struggles in the Syrian civil war and Rojava’s collective attempt to build a new society.
The Rojava Film Academy provides education for aspiring filmmakers in Northern Syria. Founded in 2015, it offers one-year programmes, with courses on international film history, Kurdish film history, film theory, photography, cinematography, script writing, editing, and sound design, taught by local and international film professionals.
The Academy is self-organized and non-hierarchical, encouraging students to participate in every aspect of its organization. Exchange networks have also been set up with other academic, media, and news platforms, and with civil society organizations, in order to engage in broad discussions and create screening possibilities. Considering the influx of foreign filmmakers and journalists to Rojava, it is important for the Commune to reclaim the representation and imagination of the revolution.
After decades of oppression of Kurdish language and culture, the Rojava Film Academy aims to revitalize local film culture, reclaiming the power to narrate and imagine one’s dreams and realities. After the Syrian Civil War started, the predominantly Kurdish northern region declared the Autonomy Administration, creating structures based on grassroots democracy, women’s liberation, and cultural diversity.
The Academy bases its methodology on ‘revolutionary realism’, i.e. a realism that does not merely reveal the current reality in a new way, but also restructures the reality of the possible . As well as finding forms to express things as-they-are, it creates the opportunity to imagine the not-yet-present, the ‘eternal becoming’ that is the revolution itself.
A cooperative technician recalls his "technical work" when, during the Algerian conflict, he was installing mines that still kill many civilians. A preliminary essay to the filming of Avoir vingt ans dans les Aurès: a fiction built from testimonies of conscripted soldiers in Algeria.
Aliquam faucibus quam vel nulla sollicitudin vestibulum. Phasellus varius ante quis placerat mattis. Nam a libero ac elit ornare venenatis. Pellentesque eget est mi. Nunc blandit euismod blandit. Sed fringilla luctus auctor. Aenean dui lorem, eleifend tincidunt euismod at, convallis in dolor. Sed nisi diam, tincidunt sed sem bibendum, tempor suscipit metus. Suspendisse dapibus elit felis, non sodales lectus maximus non. Nulla sollicitudin eleifend quam, eu viverra neque scelerisque a. Mauris justo ligula, faucibus vitae elit ac, tempor auctor diam. Aenean sollicitudin orci ut diam rhoncus, nec blandit lectus rutrum. Ut interdum efficitur tempus. Etiam tincidunt sem id est molestie, id blandit justo commodo. Mauris euismod a ipsum at viverra. Ut in pulvinar est, vel mollis nulla. Maecenas vel sapien consectetur, tempus est sit amet, viverra magna. Aenean tellus arcu, aliquam at tellus quis, cursus imperdiet arcu. Suspendisse malesuada mi in ante interdum pharetra. Curabitur porta semper massa, tincidunt tempus lorem porta non.
The Purple Meridians III
The Purple Meridians III
Over the past two years, a total of 19 filmmakers based in the three countries have met, online and in person, to discuss obstacles they face as women and non-binary people in the audiovisual industry, to exchange ideas and resources, and to create together.
Preparations are underway in Italy , Turkey , Catalonia and the Basque Country for the third edition of The Purple Meridians 2023 , with the Gender Equality sponsorship by Eurimages .
This year, the project will have its public and main event at the Durango Book-Music-Cinema Fair on 7 December . Durango is a city in the Basque Country and has been chosen by the organizers of The Purple Meridians to expand even further – as is the purpose of this project – the connections among women filmmakers in Europe and beyond.
The choice of the Basque Country was therefore a ‘natural’ development as Basque filmmakers followed the first two Purple Meridians albeit ‘from a distance’. The program in the Basque Country will be possible thanks to the collaboration with the Durango Book Fair and Suargi Elkartea.
Two main themes would be the focus of this third event:
the difficulties, responses, proposals for women in the audiovisual industry to conjugate work and care work (maternity, care of children, care of elderly, care of ill partner/family member etc) and for women with disabilities.
These two themes will be discussed in a 2-session conference in Durango to be held on 7 December 2023.
Two filmmakers directly and most affected by this situation will be leading the discussion, Lisa Çalan and Ahu Ozturk . The two filmmakers, both Kurdish, will work with Basque filmmakers (who are exploring these issues in their films and who this year will be presenting a manifesto about ‘care’), as well as with the other filmmakers of The Purple Meridians (from Italy and Catalonia), not only in exposing the problems, but also in proposing answers, keeping in mind that one of the pillars of The Purple Meridians project is creating networks among women filmmakers in different countries.
The speakers will be:
Lisa Çalan, Ahu Öztürk (from Turkey, TPM), internationally acclaimed Basque actress Itziar Ituño (La Casa de Papel), Basque directors Ainhoa Olaso (winner of the Aukera program) and Estibaliz Urresola (awarded in Berlin 2023), Catalan director Lara Vilanova (TPM), Italian director Claudia Tosi (TPM), Argentine scriptwriter based in Belfast Luciana de Mello , Lebanese director Mary Jirmanus Saba , Kurdish director Sevinaz Evdike (Women Filmmakers Collective Kezi), and director Elli (Post Collective - Buriatia, Greece, Syria, Belgium).
The day will be accompanied by the screening at Irudienea (12:30h-13:30h) of Estibaliz Urresola's short film, Cuerdas , and a Work in Progress by Mary Jirmanus Saba.
At 19:00 h, the filmmakers will present to the press a summary of the conference's work.
The press conference will feature also an intervention by a Palestinian filmmaker.
Project in Residency Falconetti Peña
/ Exhibition War, insubmission, art /
/ FILMOTECA DE CATALUNYA /
/ CRIPPLES OF WAR AND NORMALITY /
/ PATRIOTISM AND COLONIZATION /
/ YOU WILL DIE AS HEROES /
/ PAMPHLET AND REVOLUTION /
WAR, INSUBMISSION, ART
Project in Residency Falconetti Peña
In 1924, coinciding with the tenth anniversary of the end of World War I, Otto Dix published his work The War, composed of fifty engravings in which he denounced warmongering with a harshness that had not been seen until then. A century earlier, Goya, a painter who inspired Otto Dix, produced The Disasters of War. And now, one hundred years later, a cruel and senseless war is once again being fought in Europe.
Otto Dix is located between two times, Goya's and ours. The project for this exhibition/intervention is to take his engravings as a starting point for a journey through the art that has rebelled against war slogans.
Goya, Dix, Grosz, Arntz, Watkins and many other artists defied the prevailing aesthetic order by creating works of enormous relevance. To do so, they used modest formats, the engraving, the poster, the mimeographed magazine, the pamphlet, the false documentary, the only ones they could access in times of censorship and blockade. These are works that managed to last against all odds, as there were many who were interested in making them disappear.
Thanks to them, today we can follow the trail of those who in their day disobeyed the patriotic slogans, maintaining the flame of resistance to the war madness.
The project will cover various spaces and historical periods, combining different formats, pictorial, graphic and audiovisual.
The idea is to contrast them, face to face, with the messages of those who at the time bet on galvanizing the warrior ardor of the masses.