Fez is one of the North African cities to have had most madrassas, of great architectural beauty. Madrassas, former Koran schools and now open for visits as public monuments, formerly provided one of the functions that raised Fez to the height of its splendour: the study of Islamic tradition and the body of laws and regulations governing social life. They were also the home of the students. Madrassas: Bu Inaniyya (1350), al-Attarin (1323), Seffarin (1280), al-Sahri (1321).
Catalunya
360 Archival description results for Catalunya
1 Mostra de Vídeo Independent de Barcelona 1993.
UntitledIn 1985 the Government of Catalonia initiated the so called Cultural Agreement, which established culture as means for an understanding between left-wing and right-wing parties. Culture was destined to manage the new democracy’s rethorics. If some aspired to get the story of the country; some other, the story of the capital. The right-wing dreamed the myth of civil society; the left-wing with that of the citizen. And both saw the bourgeoisie as the symbol of their aspirations, and incidentally, how to overcome their antagonism. The Barcelona Museum of Contemporary Art (MACBA) was officially born in 1987 as a reflection of that dynamic. The common good was kidnapped since private interests were confused with public debate. The series of interviews this documentary presents wants to capture that process and provide keys of interpretation about the current cultural policies. With contributions from: Oriol Bohigas, Manuel Borja-Villel, Xavier Bru de Sala, María Corral, Josep Miquel Garcia, Daniel Giralt-Miracle, Joan Guitart, Bartomeu Marí, Miquel Molins, José Montilla, Jordi Pujol, Josep Ramoneda, Joan Rigol, Leopoldo Rodés, Gemma Sendra, Pep Subirós.
UntitledMaa Tere Manalen is the result of Tere Recaren's two trips to Mali. It all began the day the artist discovers that in Mali, her name means something like “destiny.” So Recarens sets off to Africa to explore all the possible meanings of her name for the Bamanan, the country's most numerous ethnic group. Maa Tere Manalen (someone with a lighted Tere) took shape during her second visit. After her trip to Estonia, where she had discovered that “Tere” meant “good day,” she embarks on a similar exploration avoiding the classic tourist trip. Faithful to her habits, she promotes other kinds of exchanges and experiences; so in Mali she works in a textile factory where she designs and produces her own fabric with prints of drawings and phrases related to her name. Once this was done, she cuts it up and swaps it for photos of everybody who has helped her in some way, filming the whole process. The work draws attention to the gift itself, and the artist's constant availability. Recarens “builds” a room, which functions as a space in which to exhibit her work: she fills it with fabric that she finds or swaps things for, with motifs that refer to public or private moments, ideal for talking about different kinds of families. A space that is halfway between aesthetic and functional, where Recarens displays her own images.
A record loved ones lost, memories and interpretations of the private inner world of a person. 6th Independent Vídeo & Interactive Phenomena Show
A video essay by Alessandro Quaranta and Toni Cots, in collaboration with CRA’P – Creation Practices and Artistic Research. In Light / Vibration a concern emerges for those places, even anonymous, corporeal and geographical, that are responsible for momentary illuminations and visions of the soul. The research has focused on the conflictivity existing in the interpretation of reality, along with a critique of modernity, using the duplicity of opposites (light/darkness, place/space, sacred/divine), identifying them as a model to explore different authorial videos, interviews and various documentaries. Authors cited: Toni Serra / Abu-Ali, Toni Cots, Fernand Deligny, Esther Freixa i Ràfols, Gian Antonio Gilli, Ariel Jimenez, Alessandro Quaranta, Jesus Rafael Soto, Laurel Swenson, Renaud Victor, Peter Watkins. This video essay is a non-profit research project for educational purposes.
Two summers ago we travelled to the southern winter, almost letting ourselves be led by chance, our eyes open with our backs to the wind, looking to the ground to protect them from the dust of dunes near the beach. We stopped for a few days in a wind place, where there are no networks yet and the few visitors are respectful and mostly silent. With these people, we were only accompanied by animal-monuments, nothing within a radius of 300 kilometres (what more could you wish for). Then we saw a group of tourists arrive (maybe we're tourists of monuments or of the spirit). They stopped and stared. Elephants and people stare silently. The power of the moment is such that the devices to steal light and sound fall silent. We met Mariano and he spoke to us, without expecting or even wanting to understand... We remembered one night, catching our breath at the whales' greeting. Let's not fool ourselves, because we weren't looking for it, something changed.
Una gossa parint.
"As poor people we shouldn't work, being poor is already a job, isn't?"
Los Sures is the name of a Puerto Rican neighborhood in Brooklyn, New York. Recorded in 1991 and published in 2008, this video is not so much a portrait of the neighborhood or a memory of it, but a journey of initiation through different interior landscapes that are reflected in the urban wilderness in the evocation of death and loneliness, but also in contemplation and celebration of life.